This temple, the most ancient in Sikkim, is said to be 400 years old; it stands on a paved platform, and is of the same form and general character as those of Tassiding. Inside, it is most beautifully decorated, especially the beams, columns, capitals and architraves, but the designs are coarser than those of Tassiding.* [Mr. Hodgson informed me that many of the figures and emblems in this temple are those of Tantrica Boodhism, including Shiva, Devi, and other deities usually called Brahminical; Kakotak, or the snake king, a figure terminating below in a snake, is also seen; with the tiger, elephant, and curly-maned lion.] The square end of every beam in the roof is ornamented either with a lotus flower or with a Tibetan character, in endless diversity of colour and form, and the walls are completely covered with allegorical paintings of Lamas and saints expounding or in contemplation, with glories round their heads, mitred, and holding the dole and jewel. Illustration--INTERIOR OF THE TEMPLE AT PEMIONGCHI. The principal image is a large and hideous figure of Sakya-thoba, in a recess under a blue silk canopy, contrasting with a calm figure of the late Rajah, wearing a cap and coronet. Pemiongchi was once the capital of Sikkim, and called the Sikkim Durbar: the Rajah's residence was on a curious flat to the south of the temple, and a few hundred feet below it, where are the remains of (for this country) extensive walls and buildings. During the Nepal war, the Rajah was driven west across the Teesta, whilst the Ghorkas plundered Tassiding, Pemiongchi, Changachelling, and all the temples and convents to the east of that river. It was then that the famous history of Sikkim,* [This remarkable and beautiful manuscript was written on thick oblong sheets of Tibet paper, painted black to resist decay, and the letters were yellow and gold. The Nepalese soldiers wantonly employed the sheets to roof the sheds they erected, as a protection from the weather.] compiled by the Lamas of Pemiongchi, and kept at this temple, was destroyed, with the exception of a few sheets, with one of which Dr. Campbell and myself were each presented. We were told that the monks of Changachelling and those of this establishmont had copied what remained, and were busy compiling from oral information, etc.: whatever value the original may have possessed, however, is irretrievably lost. A magnificent copy of the Boodhist Scriptures was destroyed at the same time; it consisted of 400 volumes, each containing several hundred sheets of Daphne paper.