All this sank deep into the Dewan's heart: he answered, "You have spoken truth, and I will submit it all to the Rajah;" but at the same time he urged that there was nothing dishonourable in the imprisonment, and that the original violence being all a mistake, it should be overlooked by both parties. We parted on good terms, and heard shortly after the second conference that our release was promised and arranged: when a communication* [I need scarcely say that every step was taken at Dorjiling for our release, that the most anxious solicitude for our safety could suggest. But the first communication to the Rajah, though it pointed out the heinous nature of his offence, was, through a natural fear of exasperating our captors, couched in very moderate language. The particulars of our seizure, and the reasons for it, and for our further detention, were unknown at Dorjiling, or a very different line of policy would have been pursued.] from Dorjiling changed their plans, the Dewan conveniently fell sick on the spot, and we were thrown back again. In the meantime, however, we were allowed to write to our friends, and to receive money and food, of which we stood in great need. I transmitted a private account of the whole affair to the Governor-General, who was unfortunately at Bombay, but to whose prompt and vigorous measures we were finally indebted for our release. His lordship expedited a despatch to the Rajah, such as the latter was accustomed to receive from Nepal, Bhotan, or Lhassa, and such as alone commands attention from these half-civilized Indo-Chinese, who measure power by the firmness of the tone adopted towards them; and who, whether in Sikkim, Birmah, Siam, Bhotan, or China, have too long been accustomed to see every article of our treaties contravened, with no worse consequences than a protest or a threat, which is never carried into execution till some fatal step calls forth the dormant power of the British Government.* [We forget that all our concessions to these people are interpreted into weakness; that they who cannot live on an amicable equality with one another, cannot be expected to do so with us; that all our talk of power and resources are mere boasts to habitual bullies, so long as we do not exert ourselves in the correction of premeditated insults. No Government can be more tolerant, more sincerely desirous of peace, and more anxious to confine its sway within its own limits than that of India, but it can only continue at peace by demanding respect, and the punctilious enforcement of even the most trifling terms in the treaties it makes with Indo-Chinese.]