Hindoo Tales; Or, the Adventures of Ten PrincesDandin, active 7th century
General
Hindoo Tales; Or, the Adventures of Ten Princes
Dandin, active 7th century
Sanskrit literature -- Translations into English; Tales -- India
Presently the queen and her attendants arrived, entered the building,
and paid their devotions to the goddess, after which the whole temple
was carefully searched, to make sure that no one was concealed there,
and all having withdrawn, the doors were closed, and the people stood
without in silence, anxiously awaiting the pleasure of the goddess.
A band then began to play and the kettledrums were loudly struck, so
that the sound reached me in the hiding-place. At this, which was the
preconcerted signal, I made a great effort, moved the large stone, and
came forth with the boy into the temple. Having changed our dresses, I
placed the old ones in the hole, carefully refitted the stone, and
throwing the temple door wide open, stood in front of the astonished
multitude, holding the young prince by the hand.
While they were gazing in bewilderment, I thus addressed them: "The
great goddess Durgâ, who lately showed herself in a vision to the
queen, has been pleased to restore to his longing mother this child,
whom she, in the form of a tigress, had carried away, and she commands
you, by my mouth, to accept him as your sovereign."
Then turning to the queen, I said:--"Receive your child from the hands
of Durgâ, who will henceforth protect him as her own son; and by her
command accept me as the husband of your daughter."
To the ministers and elders I said:--"The goddess has brought me here,
not merely as a messenger of her will, but as a defender of your
country from that wicked King of Asmaka, whose cruel and unscrupulous
intrigues are well known; accept me, therefore, as your deliverer, and
as the guardian of the young king appointed by Durgâ."
Upon this all broke out into loud acclamations, saying: "Great is the
power of the glorious Durgâ! happy the country of which you are the
protector!" and I was conducted in triumph to the palace, together
with the queen, who could now openly show her joy at the recovery of
her son.
So well had I managed, that no suspicion arose of the deception which
had been practised, and all the people venerated the young king as
being especially under the protection of the goddess, and me as the
agent chosen by her for his restoration.
Thus my authority was well established. I caused, in due time, the
young prince to be formally proclaimed king, and had him carefully
educated; and I myself received the hand of the lovely Manjuvâdini, as
the reward of my services and in obedience to the commands of Durgâ.
After some time, however, I began to reflect: "Though my position now
seems quite secure, yet, after all, I am a foreigner here, and when
the first burst of admiration is over, people may perhaps begin to
ask, 'Who is this stranger who has come among us in such a mysterious
manner? and what is he that he should thus lord it over us?' And it
occurred to me that if I could make friends with an old and
much-respected minister, named Aryaketu, so as to trust him entirely,
he might be of great assistance to me."
Public-domain text, read in full here on John Shaqi.
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