Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and SakoontalaDutt, Toru
ReligionEastern
Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and Sakoontala
Dutt, Toru
Sanskrit literature -- Translations into English
The task was done, as laws prescribe:--
The monarch, glory of his tribe,
Bestowed the land in liberal grants
Upon the sacred ministrants.
He gave the region of the east,
His conquest, to the Hotri priest.
The west the celebrant obtained,
The south the priest presiding gained--
The northern region was the share
Of him who chanted forth the prayer.
Thus did each priest obtain his meed
At the great Slaughter of the Steed,
Ordained, the best of all to be,
By self-existent deity.
Ikshváku's son, with joyful mind,
This noble fee to each assigned--
But all the priests with one accord
Addressed that unpolluted lord:--
"'Tis thine alone to keep the whole
Of this broad earth in firm control.
No gift of lands from thee we seek,
To guard these realms our hands were weak.
On sacred lore our days are spent,
Let other gifts our wants content."
The chief of old Ikshváku's line
Gave them ten hundred thousand kine,
A hundred millions of fine gold,
The same in silver four times told.
But every priest in presence there
With one accord resigned his share.
To Saint Vaśishtha, high of soul,
And Rishyaśring they gave the whole.
That largess pleased those Bráhmans well,
Who bade the prince his wishes tell.
Then Daśaratha, mighty King,
Made answer thus to Rishyaśring:--
"O holy Hermit, of thy grace,
Vouchsafe the increase of my race."
He spoke; nor was his prayer denied--
The best of Bráhmans thus replied:--
"Four sons, O Monarch, shall be thine,
Upholders of thy royal line."
CANTO XIV
RÁVAN DOOMED
The saint, well-read in holy lore,
Pondered awhile his answer o'er,
And thus again addressed the King,
His wandering thoughts regathering:--
"Another rite will I begin
Which shall the sons thou cravest win,
Where all things shall be duly sped
And first Atharva texts be read."
Public-domain text, read in full here on John Shaqi.
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