Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and SakoontalaDutt, Toru
ReligionEastern
Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and Sakoontala
Dutt, Toru
Sanskrit literature -- Translations into English
KING.--A most just observation!
This youthful form, whose bosom's swelling charms
By the bark's knotted tissue are concealed,
Like some fair bud close folded in its sheath,
Gives not to view the blooming of its beauty.
But what am I saying? In real truth, this bark-dress, though ill-suited
to her figure, sets it off like an ornament.
The lotus with the Saivala entwined
Is not a whit less brilliant: dusky spots
Heighten the lustre of the cold-rayed moon:
This lovely maiden in her dress of bark
Seems all the lovelier. E'en the meanest garb
Gives to true beauty fresh attractiveness.
ŚAKOONTALÁ [_looking before her_].--Yon Keśara-tree beckons to me with
its young shoots, which, as the breeze waves them to and fro, appear
like slender fingers. I will go and attend to it. [_Walks towards it_.
PRIYAMVADÁ.--Dear Śakoontalá, prithee, rest in that attitude one moment.
ŚAKOONTALÁ.--Why so?
PRIYAMVADÁ.--The Keśara-tree, whilst your graceful form bends about its
stem, appears as if it were wedded to some lovely twining creeper.
ŚAKOONTALÁ.--Ah! saucy girl, you are most appropriately named Priyamvadá
("Speaker of flattering things").
KING.--What Priyamvadá says, though complimentary, is nevertheless true.
Verily,
Her ruddy lip vies with the opening bud;
Her graceful arms are as the twining stalks;
And her whole form is radiant with the glow
Of youthful beauty, as the tree with bloom.
ANASÚYÁ.--See, dear Śakoontalá, here is the young jasmine, which you
named "the Moonlight of the Grove," the self-elected wife of the
mango-tree. Have you forgotten it?
ŚAKOONTALÁ.--Rather will I forget myself. [_Approaching the plant and
looking at it_.] How delightful is the season when the jasmine-creeper
and the mango-tree seem thus to unite in mutual embraces! The fresh
blossoms of the jasmine resemble the bloom of a young bride, and the
newly-formed shoots of the mango appear to make it her natural
protector. [_Continues gazing at it_.
PRIYAMVADÁ [_smiling_].--Do you know, my Anasúyá, why Śakoontalá gazes
so intently at the jasmine?
ANASÚYÁ.--No, indeed, I cannot imagine. I pray thee tell me.
PRIYAMVADÁ.--She is wishing that as the jasmine is united to a suitable
tree, so, in like manner, she may obtain a husband worthy of her.
ŚAKOONTALÁ.--Speak for yourself, girl; this is the thought in your own
mind. [_Continues watering the flowers_.
KING.--Would that my union with her were permissible! and yet I hardly
dare hope that the maiden is sprung from a caste different from that of
the Head of the hermitage. But away with doubt:--
That she is free to wed a warrior-king
My heart attests. For, in conflicting doubts,
The secret promptings of the good man's soul
Are an unerring index of the truth.
However, come what may, I will ascertain the fact.
Public-domain text, read in full here on John Shaqi.
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