Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and SakoontalaDutt, Toru
ReligionEastern
Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and Sakoontala
Dutt, Toru
Sanskrit literature -- Translations into English
KING [_aside_].--This is a giddy fellow, and in all probability he will
let out the truth about my present pursuit to the women of the palace.
What is to be done? I must say something to deceive him. [_Aloud to
Máthavya, taking him by the hand_.] Dear friend, I am going to the
hermitage wholly and solely out of respect for its pious inhabitants,
and not because I have really any liking for Śakoontalá, the hermit's
daughter. Observe,
What suitable communion could there be
Between a monarch and a rustic girl?
I did but feign an idle passion, friend,
Take not in earnest what was said in jest.
MÁTHAVYA.--Don't distress yourself; I quite understand.
[_Exeunt._
[36] The religious rites of holy men were often disturbed by certain
evil spirits called Rákshasas, who were the determined enemies of piety
and devotion.
[37] Vishnu, the Preserver, was one of the three principal gods.
PRELUDE TO ACT THIRD
Scene.--The Hermitage
_Enter a young Bráhman, carrying bundles of Kuśa-grass for the use of
the sacrificing priests_.
YOUNG BRÁHMAN.--How wonderful is the power of King Dushyanta! No sooner
did he enter our hermitage, than we were able to proceed with our
sacrificial rites, unmolested by the evil demons.
No need to fix the arrow to the bow;
The mighty monarch sounds the quivering string,
And, by the thunder of his arms dismayed,
Our demon foes are scattered to the wind.
I must now, therefore, make haste and deliver to the sacrificing priests
these bundles of Kuśa-grass, to be strewn round the altar. [_Walking and
looking about; then addressing someone off the stage_.] Why, Priyamvadá,
for whose use are you carrying that ointment of Usíra-root and those
lotus leaves with fibres attached to them? [_Listening for her answer_.]
What say you?--that Śakoontalá is suffering from fever produced by
exposure to the sun, and that this ointment is to cool her burning
frame? Nurse her with care, then, Priyamvadá, for she is cherished by
our reverend Superior as the very breath of his nostrils. I, for my
part, will contrive that soothing waters, hallowed in the sacrifice, be
administered to her by the hands of Gautamí.
[_Exit._
ACT THIRD
Scene.--The Sacred Grove
_Enter King Dushyanta, with the air of one in love_.
KING [_sighing thoughtfully_].--The holy sage possesses magic power
In virtue of his penance; she, his ward,
Under the shadow of his tutelage
Rests in security. I know it well;
Yet sooner shall the rushing cataract
In foaming eddies re-ascend the steep,
Than my fond heart turn back from its pursuit.
God of Love! God of the flowery shafts![38] we are all of us cruelly
deceived by thee, and by the Moon, however deserving of confidence you
may both appear.
Public-domain text, read in full here on John Shaqi.
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