Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and SakoontalaDutt, Toru
ReligionEastern
Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and Sakoontala
Dutt, Toru
Sanskrit literature -- Translations into English
GAUTAMÍ.--Let me sprinkle you with this holy water, and all your
ailments will depart. [_Sprinkling Śakoontalá on the head_.] The day is
closing, my child; come, let us go to the cottage.
[_They all move away_.
ŚAKOONTALÁ [_aside_].--Oh my heart! thou didst fear to taste of
happiness when it was within thy reach. Now that the object of thy
desires is torn from thee, how bitter will be thy remorse, how
distracting thine anguish! [_Moving on a few steps and stopping.
Aloud_.] Farewell! bower of creepers, sweet soother of my sufferings,
farewell! may I soon again be happy under thy shade.
[_Exit reluctantly with the others_.
KING [_returning to his former seat in the arbor. Sighing_].--Alas! how
many are the obstacles to the accomplishment of our wishes!
Albeit she did coyly turn away
Her glowing cheek, and with her fingers guard
Her pouting lips, that murmured a denial
In faltering accents, she did yield herself
A sweet reluctant captive to my will,
As eagerly I raised her lovely face:
But ere with gentle force I stole the kiss,
Too envious Fate did mar my daring purpose.
Whither now shall I betake myself? I will tarry for a brief space in
this bower of creepers, so endeared to me by the presence of my beloved
Śakoontalá.
[_Looking round_.
Here printed on the flowery couch I see
The fair impression of her slender limbs;
Here is the sweet confession of her love,
Traced with her nail upon the lotus leaf--
And yonder are the withered lily stalks
That graced her wrist. While all around I view
Things that recall her image, can I quit
This bower, e'en though its living charm be fled?
A VOICE [_in the air_].--Great King,
Scarce is our evening sacrifice begun,
When evil demons, lurid as the clouds
That gather round the dying orb of day,
Cluster in hideous troops, obscene and dread,
About our altars, casting far and near
Terrific shadows, while the sacred fire
Sheds a pale lustre o'er their ghostly shapes.
KING.--I come to the rescue, I come.
[_Exit._
[38] Káma, the Hindoo Cupid, or god of love. He has five arrows, each
tipped with the blossom of a flower, which pierce the heart through the
five senses.
[39] A marriage without the usual ceremonies is called Gándharva. It was
supposed to be the form of marriage prevalent among the nymphs of
Indra's heaven.
PRELUDE TO ACT FOURTH
Scene.--The Garden of the Hermitage
_Enter Priyamvadá and Anasúyá in the act of gathering flowers_.
ANASÚYÁ.--Although, dear Priyamvadá, it rejoices my heart to think that
Śakoontalá has been happily united to a husband in every respect worthy
of her, by the form of marriage prevalent among Indra's celestial
musicians, nevertheless, I cannot help feeling somewhat uneasy in my
mind.
PRIYAMVADÁ.--How so?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account