Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and SakoontalaDutt, Toru
ReligionEastern
Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and Sakoontala
Dutt, Toru
Sanskrit literature -- Translations into English
MÁTHAVYA.--Do you not remember? you told Chaturiká you should pass the
heat of the day in the jasmine bower; and commanded her to bring the
likeness of your queen Śakoontalá, sketched with your own hand.
KING.--True. The sight of her picture will refresh my soul. Lead the way
to the arbor.
MÁTHAVYA.--This way, Sire.
[_Both move on, followed by Sánumatí._
MÁTHAVYA.--Here we are at the jasmine bower. Look, it has a marble seat,
and seems to bid us welcome with its offerings of delicious flowers. You
have only to enter and sit down. [_Both enter and seat themselves._
SÁNUMATÍ [_aside_].--I will lean against these young jasmines. I can
easily, from behind them, glance at my friend's picture, and will then
hasten to inform her of her husband's ardent affection. [_Stands leaning
against the creepers_.
KING.--Oh! my dear friend, how vividly all the circumstances of my union
with Śakoontalá present themselves to my recollection at this moment!
But tell me now how it was that, between the time of my leaving her in
the hermitage and my subsequent rejection of her, you never breathed her
name to me! True, you were not by my side when I disowned her; but I had
confided to you the story of my love and you were acquainted with every
particular. Did it pass out of your mind as it did out of mine?
MÁTHAVYA.--No, no; trust me for that. But, if you remember, when you had
finished telling me about it, you added that I was not to take the story
in earnest, for that you were not really in love with a country girl,
but were only jesting; and I was dull and thick-headed enough to believe
you. But so fate decreed, and there is no help for it.
SÁNUMATÍ [_aside_].--Exactly.
KING [_after deep thought_].--My dear friend, suggest some relief for my
misery.
MÁTHAVYA.--Come, come, cheer up; why do you give way? Such weakness is
unworthy of you. Great men never surrender themselves to uncontrolled
grief. Do not mountains remain unshaken even in a gale of wind?
KING.--How can I be otherwise than inconsolable, when I call to mind the
agonized demeanor of the dear one on the occasion of my disowning her?
When cruelly I spurned her from my presence,
She fain had left me; but the young recluse,
Stern as the Sage, and with authority
As from his saintly master, in a voice
That brooked not contradiction, bade her stay.
Then through her pleading eyes, bedimmed with tears,
She cast on me one long reproachful look,
Which like a poisoned shaft torments me still.
SÁNUMATÍ [_aside_].--Alas! such is the force of self-reproach following
a rash action. But his anguish only rejoices me.
MÁTHAVYA.--An idea has just struck me. I should not wonder if some
celestial being had carried her off to heaven.
Public-domain text, read in full here on John Shaqi.
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