Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and SakoontalaDutt, Toru
ReligionEastern
Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and Sakoontala
Dutt, Toru
Sanskrit literature -- Translations into English
KING [_gazing at Śakoontalá_].--Alas! can this indeed be my Śakoontalá?
Clad in the weeds of widowhood, her face
Emaciate with fasting, her long hair
Twined in a single braid, her whole demeanor
Expressive of her purity of soul:
With patient constancy she thus prolongs
The vow to which my cruelty condemned her.
ŚAKOONTALÁ [_gazing at the King, who is pale with remorse_]. Surely this
is not like my husband; yet who can it be that dares pollute by the
pressure of his hand my child, whose amulet should protect him from a
stranger's touch?
CHILD [_going to his mother_].--Mother, who is this man that has been
kissing me and calling me his son?
KING.--My best beloved, I have indeed treated thee most cruelly, but am
now once more thy fond and affectionate lover. Refuse not to acknowledge
me as thy husband.
ŚAKOONTALÁ [_aside_].--Be of good cheer, my heart. The anger of Destiny
is at last appeased. Heaven regards thee with compassion. But is he in
very truth my husband?
KING.--Behold me, best and loveliest of women,
Delivered from the cloud of fatal darkness
That erst oppressed my memory. Again
Behold us brought together by the grace
Of the great lord of Heaven. So the moon
Shines forth from dim eclipse, to blend his rays
With the soft lustre of his Rohiní.
ŚAKOONTALÁ.--May my husband be victorious------
[_She stops short, her voice choked with tears._
KING.--O fair one, though the utterance of thy prayer
Be lost amid the torrent of thy tears,
Yet does the sight of thy fair countenance,
And of thy pallid lips, all unadorned
And colorless in sorrow for my absence,
Make me already more than conqueror.
CHILD.--Mother, who is this man?
ŚAKOONTALÁ.--My child, ask the deity that presides over thy destiny.
KING [_falling at Śakoontalá's feet_].--Fairest of women, banish from
thy mind
The memory of my cruelty; reproach
The fell delusion that overpowered my soul,
And blame not me, thy husband; 'tis the curse
Of him in whom the power of darkness reigns,
That he mistakes the gifts of those he loves
For deadly evils. Even though a friend
Should wreathe a garland on a blind man's brow,
Will he not cast it from him as a serpent?
ŚAKOONTALÁ.--Rise, my own husband, rise. Thou wast not to blame. My own
evil deeds, committed in a former state of being, brought down this
judgment upon me. How else could my husband, who was ever of a
compassionate disposition, have acted so unfeelingly? [_The King
rises_.] But tell me, my husband, how did the remembrance of thine
unfortunate wife return to thy mind?
Public-domain text, read in full here on John Shaqi.
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