Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and SakoontalaDutt, Toru
ReligionEastern
Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and Sakoontala
Dutt, Toru
Sanskrit literature -- Translations into English
"Wonder of wonders! Didst not thou
O Dronacharjya, promise me
Thy crown in time should deck my brow
And I be first in archery?
Lo! here, some other thou hast taught
A magic spell--to all unknown;
Who has in secret from thee bought
The knowledge, in this arrow shown!"
Indignant thus Arjuna spake
To his great Master when they met--
"My word, my honor, is at stake,
Judge not, Arjuna, judge not yet.
Come, let us see the dog "--and straight
They followed up the creature's trace.
They found it, in the self-same state,
Dumb, yet unhurt--near Buttoo's place.
A hut--_a_ statue--and a youth
In the dim forest--what mean these?
They gazed in wonder, for in sooth
The thing seemed full of mysteries.
"Now who art thou that dar'st to raise
Mine image in the wilderness?
Is it for worship and for praise?
What is thine object? speak, confess,"
"Oh Master, unto thee I came
To learn thy science. Name or pelf
I had not, so was driven with shame,
And here I learn all by myself.
But still as Master thee revere,
For who so great in archery!
Lo, all my inspiration here,
And all my knowledge is from thee."
"If I am Master, now thou hast
Finished thy course, give me my due.
Let all the past, be dead and past,
Henceforth be ties between us new."
"All that I have, O Master mine,
All I shall conquer by my skill,
Gladly shall I to thee resign,
Let me but know thy gracious will,"
"Is it a promise?" "Yea, I swear
So long as I have breath and life
To give thee all thou wilt," "Beware!
Rash promise ever ends in strife."
"Thou art my Master--ask! oh ask!
From thee my inspiration came,
Thou canst not set too hard a task,
Nor aught refuse I, free from blame."
"If it be so--Arjuna hear!"
Arjuna and the youth were dumb,
"For thy sake, loud I ask and clear,
Give me, O youth, thy right-hand thumb.
I promised in my faithfulness
No equal ever shall there be
To thee, Arjuna--and I press
For this sad recompense--for thee."
Glanced the sharp knife one moment high,
The severed thumb was on the sod,
There was no tear in Buttoo's eye,
He left the matter with his God.
"For this"--said Dronacharjya--"Fame
Shall sound thy praise from sea to sea,
And men shall ever link thy name
With Self-help, Truth, and Modesty."
SINDHU
PART I
Deep in the forest shades there dwelt
A _Muni_ and his wife,
Blind, gray-haired, weak, they hourly felt
Their slender hold on life.
No friends had they, no help or stay,
Except an only boy,
A bright-eyed child, his laughter gay,
Their leaf-hut filled with joy.
Attentive, duteous, loving, kind,
Thoughtful, sedate, and calm,
He waited on his parents blind,
Whose days were like a psalm.
Public-domain text, read in full here on John Shaqi.
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