Hinduism and Buddhism, An Historical Sketch, Vol. 1Eliot, Charles
Religion
Hinduism and Buddhism, An Historical Sketch, Vol. 1
Eliot, Charles
Asia -- Religion; Buddhism; Hinduism
We must now turn to an event of great historical importance although its
details are not relevant to the subject of this book, namely the
Mohammedan conquest. Three periods in it may be recognized. First, the
conquest of Sind in 712 A.D. by the Arabs, who held it till the eleventh
century but without disturbing or influencing India beyond their
immediate neighbourhood. Secondly, the period of invasions and dynasties
which are commonly called Turki (c. 1000-1526 A.D.). The progress of
Islam in Central Asia coincided with the advance to the west and south
of vigorous tribes known as Turks or Mongols, and by giving them a
religious and legal discipline admirably suited to their stage of
civilization, it greatly increased their political efficiency. The
Moslim invaders of India started from principalities founded by these
tribes near the north-western frontier with a military population of
mixed blood and a veneer of Perso-Arabic civilization, and apart from
the greater invasions, there were incursions and settlements of Turkis,
Afghans and Mongols. The whole period was troublous and distracted. The
third period was more significant and relatively stable. Baber, a
Turkish prince of Fergana, captured Delhi in 1526 and founded the power
of the Mughals, which during the seventeenth century deserved the name
of the Indian Empire.
The first serious Moslim incursions were those of Mahmud of Ghazni, who
between 997 and 1030 made many raids in which he sacked Kanauj, Muttra,
Somnath and many other places but without acquiring them as permanent
possessions. Only the Panjab became a Moslim province. In 1150 the
rulers of Ghor, a vassal principality near Herat, revolted against
Ghazni and occupied its territory, whence the chieftain commonly called
Muhammad of Ghor descended on India and subdued Hindustan as well as the
Panjab (1175-1206). One of his slaves named Kutb-ud-Din Ibak became his
general and viceroy and, when Muhammad died, founded at Delhi the
dynasty known as Slave Sultans. They were succeeded by the Khilji
Sultans (1290-1318) the most celebrated of whom was the capable but
ferocious Ala-ud-Din and these again by the Tughlak dynasty. Muhammad
Adil, the second of this line, attempted to move the capital from Delhi
to Daulatabad in the Deccan. In 1398 northern India was convulsed by the
invasion of Timur who only remained a few months but sacked Delhi with
terrible carnage. Many years of confusion followed, and a dynasty known
as the Saiyids ruled in greatly diminished territories. But in 1451
arose the Lodi or Afghan dynasty which held the Panjab, Hindustan and
Bundelkhand until the advent of the Mughals. These five royal houses do
not represent successive invasions from the west. Their founders, though
of diverse origin, were all leaders engaged in the troubled politics of
northern India, and they all reigned at Delhi, round which a tradition
of Empire thus grew up. But the succession was disputed in almost every
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account