Hinduism and Buddhism, An Historical Sketch, Vol. 1Eliot, Charles
Religion
Hinduism and Buddhism, An Historical Sketch, Vol. 1
Eliot, Charles
Asia -- Religion; Buddhism; Hinduism
The Pitakas represent all believers as treating the Buddha with the
greatest respect but the salutations and titles which they employ hardly
exceed those ordinarily used in speaking to eminent persons[351]. Kings
were at this time addressed as Deva, whereas the Buddha's usual title is
Bhagavâ or Bhante, Lord. A religious solemnity and deliberation prevails
in the interviews which he grants but no extravagance of adoration is
recorded. Visitors salute him by bowing with joined hands, sit
respectfully on one side while he instructs them and in departing are
careful to leave him on their right hand. He accepts such gifts as food,
clothes, gardens and houses but rejects all ceremonial honours. Thus
Prince Bodhi[352] when receiving him carpeted his mansion with white
cloths but the Buddha would not walk on them and remained standing at
the entrance till they were taken up.
The introduction to the Ariyapariyesana-Sutta gives a fairly complete
picture of a day in his life at Sâvatthî. It relates how in the morning
he took his bowl and mantle and went to the town to collect food. While
he was away, some monks told his personal attendant Ânanda that they
wished to hear a discourse from him, as it was long since they had had
the privilege. Ânanda suggested that they had better go to the hermitage
of the Brahman Rammaka near the town. The Buddha returned, ate his meal
and then said "Come, Ânanda, let us go to the terrace of Migâra's
mother[353] and stay there till evening." They went there and spent the
day in meditation. Towards evening the Buddha rose and said "Let us go
to the old bath to refresh our limbs." After they had bathed, Ânanda
suggested that they should go to Rammaka's hermitage: the Buddha
assented by his silence and they went together. Within the hermitage
were many monks engaged in instructive conversation, so the Buddha
waited at the door till there was a pause in the talk. Then he coughed
and knocked. The monks opened the door, and offered him a seat. After a
short conversation, he recounted to them how he had striven for and
obtained Buddhahood.
Public-domain text, read in full here on John Shaqi.
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