Hinduism and Buddhism, An Historical Sketch, Vol. 2Eliot, Charles
Religion
Hinduism and Buddhism, An Historical Sketch, Vol. 2
Eliot, Charles
Asia -- Religion; Buddhism; Hinduism
[Footnote 384: Vishṇu Purâṇa, V. 10, 11 from which the quotations in
the text are taken. Much of it is repeated in the Harivamsa. See for
instance H. 3808.]
[Footnote 385: The Muttra cycle of legends cannot be very late for the
inscription of Glai Lomor in Champa (811 A.D.) speaks of Nârâyana
holding up Goburdhan and a Cambojan inscription of Prea Eynkosey (970
A.D.) speaks of the banks of the Yamunâ where Kṛishṇa sported. These
legends must have been prevalent in India some time before they
travelled so far. Some of them are depicted on a pillar found at
Mandor and possibly referable to the fourth century A.D. See _Arch.
Survey Ind._ 1905-1906, p. 135.]
[Footnote 386: Strom, III. 194. See M'Crindle, _Ancient India_, p.
183.]
[Footnote 387: Vincent Smith, _Fine Art in India_, pp. 134-138.]
[Footnote 388: In the Sutta-nipâta Mâra, the Evil One is called
Kaṇha, the phonetic equivalent of Kṛishṇa in Prâkrit. Can it be
that Mâra and his daughters have anything to do with Kṛishṇa and the
Gopîs?]
[Footnote 389: Compare the Greek stories of the infant Hermes who
steals Apollo's cattle and invents the lyre. Compare too, as having a
general resemblance to fantastic Indian legends, the story of young
Hephæstus.]
[Footnote 390: Mgr. Bongard, _Histoire de la Bienheureuse Marguérite
Marie_. Quoted by W. James, _Varieties of Religious Experience_, p.
343.]
[Footnote 391: Viṭṭhal or Viṭṭoba is a local deity of Pandharpur
in the Deccan (perhaps a deified Brahman of the place) now identified
with Kṛishṇa.]
[Footnote 392: _Life and Sayings of Râmakṛishṇa_. Trans. F. Max
Müller, pp. 137-8. The English poet Crashaw makes free use of
religious metaphors drawn from love and even Francis Thompson
represents God as the lover of the Soul, _e.g._ in his poem _Any
Saint._]
[Footnote 393: Though surprising, it can be paralleled in modern times
for Kabir (_c._ 1400) was identified by his later followers with the
supreme spirit.]
[Footnote 394: Mahâbhâr. Sabhâp. XIV. Vishṇu Pur. v. xxxiv. The name
also occurs in the Taittirîya Âraṇyaka (i. 31) a work of moderate if
not great antiquity Nâzâyanâya vidmahe Vasudevâya dhîmahi.]
[Footnote 395: See. Vishṇu Pur. VI. V. See also Wilson, _Vishṇu
Purâṇa_, I. pp. 2 and 17.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account