Hinduism and Buddhism, An Historical Sketch, Vol. 2Eliot, Charles
Religion
Hinduism and Buddhism, An Historical Sketch, Vol. 2
Eliot, Charles
Asia -- Religion; Buddhism; Hinduism
Another feature of Hindu sects is the extravagant respect paid to
Gurus or teachers. The sanctity of the Guru is an old conviction in
India. By common consent he is entitled to absolute obedience and
offences against him are heinous crimes. But in sectarian literature
there appears a new claim, namely, that the Guru in some way is or
represents the god whose worship he teaches. If the deity is thought
of primarily as a saviour, the Guru is said to deliver from suffering
and hell: if he requires surrender and sacrifice, then person and
possessions must be dedicated to the Guru. Membership of a sect can
be attained only by initiation at the hands of a Guru who can teach a
special mantra or formula of which each sect has its own. In some of
the more modern sects the Guru need not be a Brahman, but if he cannot
be venerated for his caste, the deficiency is compensated by the
respect which he receives as a repository of oral teaching. The
scriptural basis of many sects is dubious and even when it exists,
many of the devout (especially women) have not the inclination or
ability to read and therefore take their religion from the lips of the
Guru, who thus becomes an oracle and source of truth. In Bengal, the
family Guru is a regular institution in respectable castes. In many
sects the founder or other prominent saint is described as an
incarnation and receives veneration after death.[435]
This veneration or deification of the Guru is found in most sects and
assumes as extreme a form among the Śaivas as among the Vaishṇavas.
The Śaiva Siddhânta teaches that divine instruction can be received
only from one who is both god and man, and that the true Guru is an
incarnation of Śiva. Thus the works of Mâṇikka-Vâçagar and Umâpati
speak of Śiva coming to his devotees in the form of the Guru. In the
sects that worship Kṛishṇa the Gurus are frequently called Gosain
(Goswami).[436] Sometimes they are members of a particular family, as
among the Vallabhâcâryas. In other sects there is no hereditary
principle and even a Sudra is eligible as Guru.
Public-domain text, read in full here on John Shaqi.
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