"The paradox that has to be understood is that Kṛishṇa means God. Yet he is represented as a youth, standing at a gate, trying to waylay the beloved maiden, attempting to entrap the soul, as it were, into a clandestine meeting. This, which is so inconceivable to a purely modern mind, presents no difficulty at all to the Vaishṇava devotee. To him God is the lover himself: the sweet flowers, the fresh grass, the gay sound heard in the woods are direct messages and tokens of love to his soul, bringing to his mind at every instant that loving God whom he pictures as ever anxious to win the human heart."[634] Caitanya[635] was born at Nadia in 1485 and came under the influence of the Mâdhva sect. In youth he was a prodigy of learning,[636] but at the age of about seventeen while on a pilgrimage to Gaya began to display that emotional and even hysterical religious feeling which marked all his teaching. He swooned at the mention of Kṛishṇa's name and passed his time in dancing and singing hymns. At twenty-five he became a Sannyâsî, and at the request of his mother, who did not wish him to wander too far, settled in Puri near the temple of Jagannath. Here he spent the rest of his life in preaching, worship and ecstatic meditation, but found time to make a tour in southern India and another to Brindaban and Benares. He appears to have left the management of his sect largely to his disciples, Advaita, Nityânanda and Haridas, and to have written nothing himself. But he evidently possessed a gift of religious magnetism and exercised an extraordinary influence on those who heard him preach or sing. He died or disappeared before the age of fifty but apparently none of the stories about his end merit credence.