Hinduism and Buddhism, An Historical Sketch, Vol. 2Eliot, Charles
Religion
Hinduism and Buddhism, An Historical Sketch, Vol. 2
Eliot, Charles
Asia -- Religion; Buddhism; Hinduism
[Footnote 672: This is the description of the dialect given by
Grierson, the highest authority in such matters.]
[Footnote 673: See Rajendrala Mitra's article in _J.A.S.B._ XL. 1871,
pp. 170-176, which gives the Sanskrit text of the Upanishad. Also
Schrader, _Catalogue of Adyar Library_, 1908, pp. 136-7. Schrader
states that in the north of India the Allopanishad is recited by
Brahmans at the Vasantotsava and on other occasions: also that in
southern India it is generally believed that Moslims are skilled in
the Atharva Veda.]
[Footnote 674: _I.e._, not the Allah of the Koran.]
[Footnote 675: This Persian translation was rendered word for word
into very strange Latin by Anquetil Duperron (1801-2) and this Latin
version was used by Schopenhauer.]
[Footnote 676: He is said to have prayed for the success of the
Emperor's rebellious son.]
[Footnote 677: This Arabic word is interpreted in this context as
meaning the special portion (of God).]
[Footnote 678: _Census of India_, 1901, Panjab report, p. 122.]
[Footnote 679: _Provincial Geographies of India_, Panjab, Douie, 1916,
p. 117.]
CHAPTER XXXII
ŚÂKTISM[680]
Among the principal subdivisions of Hinduism must be reckoned the
remarkable religion known as Śâktism, that is the worship of Śakti or
Śiva's spouse under various names, of which Devî, Durgâ and Kâlî are
the best known. It differs from most sects in not being due to the
creative or reforming energy of any one human founder. It claims to be
a revelation from Śiva himself, but considered historically it appears
to be a compound of Hinduism with un-Aryan beliefs. It acquired great
influence both in the courts and among the people of north-eastern
India but without producing personalities of much eminence as teachers
or writers.
It would be convenient to distinguish Śâktism and Tantrism, as I have
already suggested. The former means the worship of a goddess or
goddesses, especially those who are regarded as forms of Śiva's
consort. Vishnuites sometimes worship female deities, but though the
worship of Lakshmî, Râdhâ and others may be coloured by imitation of
Śâktist practices, it is less conspicuous and seems to have a
different origin. Tantrism is a system of magical or sacramental
ritual, which professes to attain the highest aims of religion by such
methods as spells, diagrams, gestures and other physical exercises.
One of its bases is the assumption that man and the universe
correspond as microcosm and macrocosm and that both are subject to the
mysterious power of words and letters.
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