He found Magadha prosperous and pious. Of its capital, Patna, he says "by the side of the topes of Asoka has been made a Mahayana monastery very grand and beautiful, there is also a Hinayana one, the two together containing 600 or 700 monks." It is probable that this was typical of the religious condition of Magadha and Bengal. Both schools existed but the Mahayana was the more flourishing. Many of the old sites, such as Râjagṛiha and Gaya, were deserted but there were new towns near them and Bodh Gaya was a place of pilgrimage with three monasteries. In the district of Tamralipti (Tamluk) on the coast of Bengal were 22 monasteries. As his principal object was to obtain copies of the Vinaya, he stayed three years in Patna seeking and copying manuscripts. In this he found some difficulty, for the various schools of the Vinaya, which he says were divided by trivial differences only, handed down their respective versions orally. He found in the Mahayanist monastery one manuscript of the Mahâsânghika rules and considered it the most complete, but also took down the Sarvâstivâdin rules. After the death of Vasubandhu few names of even moderate magnitude stand out in the history of Indian Buddhism. The changes which occurred were great but gradual and due not to the initiative of innovators but to the assimilative power of Hinduism and to the attractions of magical and emotional rites. But this tendency, though it doubtless existed, did not become conspicuous until about 700 A.D. The accounts of the Chinese pilgrims and the literature which has been preserved suggest that in the intervening centuries the monks were chiefly occupied with scholastic and exegetical work. The most distinguished successors of Asanga were logicians, among whom Diṅnâga was pre-eminent. Sthiramati[238] and Guṇamati appear to have belonged to the same school and perhaps Bhavaviveka[239] too. The statements as to his date are inconsistent but the interesting fact is recorded that he utilized the terminology of the Sânkhya for the purposes of the Mahayana.