Hinduism and Buddhism, An Historical Sketch, Vol. 3Eliot, Charles
Religion
Hinduism and Buddhism, An Historical Sketch, Vol. 3
Eliot, Charles
Asia -- Religion; Buddhism; Hinduism
We learn from these sources that some time after Khubilai Khan had
conquered China, he sent missions to neighbouring countries to demand
tribute. The Javanese had generally accorded a satisfactory reception
to Chinese missions, but on this occasion the king (apparently Djaja
Katong) maltreated the envoy and sent him back with his face cut or
tattooed. Khubilai could not brook this outrage and in 1292
despatched a punitive expedition. At that time Raden Vidjaja, the
son-in-law of Kĕrtanagara, had not submitted to Djaja Katong and
held out at Madjapahit, a stronghold which he had founded near the
river Brantas. He offered his services to the Chinese and after a two
months' campaign Daha was captured and Djaja Katong killed. Raden
Vidjaja now found that he no longer needed his Chinese allies. He
treacherously massacred some and prepared to fight the rest. But the
Mongol generals, seeing the difficulties of campaigning in an unknown
country without guides, prudently returned to their master and
reported that they had taken Daha and killed the insolent king.
Madjapahit (or Wilwatikta) now became the premier state of Java, and
had some permanency. Eleven sovereigns, including three queens, are
enumerated by the Pararaton until its collapse in 1468. We learn from
the Ming annals and other Chinese documents[398] that it had
considerable commercial relations with China and sent frequent
missions: also that Palembang was a vassal of Java. But the general
impression left by the Pararaton is that during the greater part of
its existence Madjapahit was a distracted and troubled kingdom. In
1403, as we know from both Chinese and Javanese sources, there began a
great war between the western and eastern kingdoms, that is between
Madjapahit and Balambangan in the extreme east, and in the fifteenth
century there was twice an interregnum. Art and literature, though not
dead, declined and events were clearly tending towards a break-up or
revolution. This appears to have been consummated in 1468, when the
Pararaton simply says that King Paṇḍansalas III left the
_Kraton_, or royal residence.
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