Hinduism and Buddhism, An Historical Sketch, Vol. 3Eliot, Charles
Religion
Hinduism and Buddhism, An Historical Sketch, Vol. 3
Eliot, Charles
Asia -- Religion; Buddhism; Hinduism
Although Dutch orthography is neither convenient nor familiar to most
readers I have thought it better to preserve it in transcribing
Javanese. In this system of transcription j = y; tj = ch; dj = j; sj = sh;
w = v; oe = u.]
[Footnote 371: Râm. IV. 40. 30. Yavadvîpam saptarâjyopaśobhitam
Suvarṇarûpyakadvîpam suvarṇakaramaṇḍitam.]
[Footnote 372: Ptolemy's _Geography_, VII. 2. 29 (see also VIII. 27,
10). _Ἰαβαδίου (ἢ Σαβαδίου), ὅ σημαίνει κριθῆς, νῆσος. Εὐφορωτάτη δὲ
λέγεται ἡ νῆσος εἶναι καὶ ἔτι πλεῖστον χρυσὸν ποιεῖν, ἔχειν τε
μητρόπολιν ὄνομα Ἀργυρῆν ἐπῖ τοῖς δυσμικοῖς πέρασιν_.]
[Footnote 373: The Milinda Pañhâ of doubtful but not very late date
also mentions voyages to China.]
[Footnote 374: Groeneveldt, _Notes on the Malay Archipelago compiled
from Chinese sources_, 1876 (cited below as Groeneveldt), p. 10.
Confirmed by the statement in the Ming annals book 324 that in 1432
the Javanese said their kingdom had been founded 1376 years before.]
[Footnote 375: Kern in _Versl. en Med. K. Ak. v. W. Afd. Lett. 3 Rks_.
I. 1884, pp. 5-12.]
[Footnote 376: Chap. XL. Legge, p. 113, and Groeneveldt, pp. 6-9.]
[Footnote 377: He perhaps landed in the present district of Rembang
"where according to native tradition the first Hindu settlement was
situated at that time" (Groeneveldt, p. 9).]
[Footnote 378: Groeneveldt, p. 9. The transcriptions of Chinese
characters given in the following pages do not represent the modern
sound but seem justified (though they cannot be regarded as certain)
by the instances collected in Julien's _Méthode pour déchiffrer et
transcrire les noms sanscrits_. Possibly the syllables Do-a-lo-pa-mo
are partly corrupt and somehow or other represent Pûrṇavarman.]
[Footnote 379: Kern in _Versl. en Meded, Afd. Lett. 2 R._ XI. _D_.
1882.]
[Footnote 380: Groeneveldt, pp. 12, 13.]
[Footnote 381: Groeneveldt, p. 14.]
[Footnote 382: _History of Java_, vol. II. chap. X.]
[Footnote 383: Jackson, _Java and Cambodja_. App. IV. in _Bombay
Gazetteer_, vol. I. part 1, 1896.]
[Footnote 384: It is also possible that when the Javanese traditions
speak of Kaling they mean the Malay Peninsula. Indians in those
regions were commonly known as Kaling because they came from Kalinga
and in time the parts of the Peninsula where they were numerous were
also called Kaling.]
[Footnote 385: See for this question Pelliot in _B.E.F.E.O._ 1904, pp.
274 ff. Also Schlegel in _T'oung Pao_, 1899, p. 247, and Chavannes,
_ib_. 1904, p. 192.]
[Footnote 386: Chap. xxxix. Schiefner, p. 262.]
[Footnote 387: Though he expressly includes Camboja and Champa in
Koki, it is only right to say that he mentions Nas-gling
( = Yava-dvipa) separately in another enumeration together with Ceylon.
But if Buddhists passed in any numbers from India to Camboja and _vice
versa_, they probably appeared in Java about the same time, or rather
later.]
[Footnote 388: See Kamaha. pp. 9, 10, and Watters, _Yüan Chwang_, II.
pp. 209-214.]
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