Hinduism and Buddhism, An Historical Sketch, Vol. 3Eliot, Charles
Religion
Hinduism and Buddhism, An Historical Sketch, Vol. 3
Eliot, Charles
Asia -- Religion; Buddhism; Hinduism
Numerous Sanskrit writings have been found, all dealing with religious
or quasi religious subjects, as medicine and grammar were then
considered to be. Relatively modern Mahayanist literature is abundant
but greater interest attaches to portions of an otherwise lost
Sanskrit canon which agree in substance though not verbally with the
corresponding passages in the Pali Canon and are apparently the
original text from which much of the Chinese Tripitaka was
translated. The manuscripts hitherto published include Sûtras from the
Samyukta and Ekottara Agamas, a considerable part of the Dharmapada,
and the Prâtimoksha of the Sarvâstivâdin school. Fa-Hsien states that
the monks of Central Asia were all students of the language of India
and even in the seventh century Hsüan Chuang tells us the same of
Kucha. Portions of a Sanskrit grammar have been found near Turfan and
in the earlier period at any rate Sanskrit was probably understood in
polite and learned society. Some palm leaves from Ming-Ŏi contain
fragments of two Buddhist religious dramas, one of which is the
Sâriputra-prakaraṇa of Aśvaghosha. The handwriting is believed
to date from the epoch of Kanishka so that we have here the oldest
known Sanskrit manuscripts, as well as the oldest specimens of Indian
dramatic art[459]. They are written like the Indian classical dramas
in Sanskrit and various forms of Prâkrit. The latter represent
hitherto unknown stages in the development of Indian dialects and some
of them are closely allied to the language of Aśoka's inscriptions.
Another Prâkrit text is the version of the Dharmapada written in
Kharoshṭhî characters and discovered by the Dutreuil de Rhins
mission near Khotan[460], and numerous official documents in this
language and alphabet have been brought home by Stein from the same
region. It is probable that they are approximately coeval with the
Kushan dynasty in India and the use of an Indian vernacular as well as
of Sanskrit in Central Asia shows that the connection between the two
countries was not due merely to the introduction of Buddhism.
Public-domain text, read in full here on John Shaqi.
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