Hinduism and Buddhism, An Historical Sketch, Vol. 3Eliot, Charles
Religion
Hinduism and Buddhism, An Historical Sketch, Vol. 3
Eliot, Charles
Asia -- Religion; Buddhism; Hinduism
Of the three religions, Confucianism has a disputable claim to the
title. If the literary classes of China find it sufficient, they do so
only by rejecting the emotional and speculative sides of religion. The
Emperor Wan-li[562] made a just epigram when he said that Confucianism
and Buddhism are like the wings of a bird. Each requires the
co-operation of the other. Confucius was an ethical and political
philosopher, not a prophet, hierophant or church founder. As a
moralist he stands in the first rank, and I doubt if either the
Gospels or the Pitakas contain maxims for the life of a good citizen
equal to his sayings. But he ignored that unworldly morality which,
among Buddhists and Christians, is so much admired and so little
practised. In religion he claimed no originality, he brought no
revelation, but he accepted the current ideas of his age and time,
though perhaps he eliminated many popular superstitions. He commended
the worship of Heaven, which, if vague, still connected the deity with
the moral law, and he enjoined sacrifice to ancestors and spirits. But
all this apparently without any theory. His definition of wisdom is
well known: "to devote oneself to human duties and keep aloof from
spirits while still respecting them." This is not the utterance of a
sceptical statesman, equivalent to "remember the political importance
of religion but keep clear of it, so far as you can." The best
commentary is the statement in the _Analects_ that he seldom spoke
about the will of Heaven, yet such of his utterances about it as have
been preserved are full of awe and submission[563]. A certain delicacy
made him unwilling to define or discuss the things for which he felt
the highest reverence, and a similar detached but respectful attitude
is still a living constituent of Chinese society. The scholar and
gentleman will not engage in theological or metaphysical disputes, but
he respectfully takes part in ceremonies performed in honour of such
venerated names as Heaven, Earth and Confucius himself. Less
willingly, but still without remonstrance, he attends Buddhist or
Taoist celebrations.
Public-domain text, read in full here on John Shaqi.
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