Hinduism and Buddhism, An Historical Sketch, Vol. 3Eliot, Charles
Religion
Hinduism and Buddhism, An Historical Sketch, Vol. 3
Eliot, Charles
Asia -- Religion; Buddhism; Hinduism
After the fall of Pagan, Upper Burma, of which we must now speak,
passed through troubled times and we hear little of religion or
literature. Though Ava was founded in 1364 it did not become an
intellectual centre for another century. But the reign of Narapati
(1442-1468) was ornamented by several writers of eminence among whom
may be mentioned the monk poet Sîlavaṃsa and Ariyavaṃsa, an
exponent of the Abhidhamma. They are noticeable as being the first
writers to publish religious works, either original or translated, in
the vernacular and this practice steadily increased. In the early part
of the sixteenth century[161] occurred the only persecution of
Buddhism known in Burma. Thohanbwâ, a Shan who had become king of Ava,
endeavoured to exterminate the order by deliberate massacre and
delivered temples, monasteries and libraries to the flames. The
persecution did not last long nor extend to other districts but it
created great indignation among the Burmese and was perhaps one of the
reasons why the Shan dynasty of Ava was overthrown in 1555.
Bayin (or Bureng) Naung stands out as one of the greatest
personalities in Burmese history. As a Buddhist he was zealous even to
intolerance, since he forced the Shans and Moslims of the northern
districts, and indeed all his subjects, to make a formal profession of
Buddhism. He also, as related elsewhere, made not very successful
attempts to obtain the tooth relic from Ceylon. But it is probable
that his active patronage of the faith, as shown in the construction
and endowment of religious buildings, was exercised chiefly in Pegu
and this must be the reason why the Sâsanavaṃsa (which is
interested chiefly in Upper Burma) says little about him.
His successors showed little political capacity but encouraged
religion and literature. The study of the Abhidhamma was specially
flourishing in the districts of Ava and Sagaing from about 1600 to
1650 and found many illustrious exponents. Besides works in Pali, the
writers of this time produced numerous Burmese translations and
paraphrases of Abhidhamma works, as well as edifying stories.
Public-domain text, read in full here on John Shaqi.
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