Hinduism and Buddhism, An Historical Sketch, Vol. 3Eliot, Charles
Religion
Hinduism and Buddhism, An Historical Sketch, Vol. 3
Eliot, Charles
Asia -- Religion; Buddhism; Hinduism
As in Burma there are two sects, the ordinary unreformed body, and the
rigorous and select communion founded by Mongkut and called Dhammayut.
It aims at a more austere and useful life but in outward observances
the only distinction seems to be that the Dhammayuts hold the
alms-bowl in front of them in both hands, whereas the others hold it
against the left hip with the left hand only. The hierarchy is well
developed but somewhat secularized, though probably not more so than
it was in India under Asoka. In the official directory where the
departments of the Ministry of Public Instruction are enumerated, the
Ecclesiastical Department comes immediately after the Bacteriological,
the two being clearly regarded as different methods of expelling evil
spirits. The higher clerical appointments are made by the king. He
names four Primates[222], one of whom is selected as chief. The
Primates with nineteen superior monks form the highest governing body
of the Church. Below them are twelve dignitaries called Gurus, who are
often heads of large Wats. There are also prelates who bear the
Cambojan title of Burien equivalent to Mahâcârya. They must have
passed an examination in Pali and are chiefly consulted on matters of
ceremonial.
It will thus be seen that the differences between the churches of
Burma, Ceylon and Siam are slight; hardly more than the local
peculiarities which mark the Roman church in Italy, Spain, and
England. Different opinions have been expressed as to the moral tone
and conduct of Siamese monks and most critics state that they are
somewhat inferior to their Burmese brethren. The system by which
a village undertakes to support a monk, provided that he is a
reasonably competent school-master and of good character, works well.
But in the larger monasteries it is admitted that there are inmates
who have entered in the hope of leading a lazy life and even fugitives
from justice. Still the penalty for any grave offence is immediate
expulsion by the ecclesiastical authorities and the offender is
treated with extreme severity by the civil courts to which he then
becomes amenable.
Public-domain text, read in full here on John Shaqi.
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