_Language._—Before coming to actual language, remark may be made on the
natural communication of all races carried on by pantomimic signs without
spoken words. This is the “gesture language” to which we are accustomed
among the deaf-and-dumb, and which sometimes also comes into practical
use between tribes ignorant of one another’s languages, as on the
American prairies. It is so far the same in principle everywhere, that
the explorer visiting a new tribe, having to make frequent use of signs
to supplement his interpreter, or to eke out his own scanty knowledge
of the native language, soon adapts himself to the particular signs in
vogue. He will observe that, as to most common signs, such as asking for
food or drink, or beckoning or warning off a stranger, he understands
and is understood quite naturally. Signs which are puzzling at first
sight will prove on examination to be intelligible. Some are imitative
gestures cut short to save trouble, or they may have a meaning which was
once evident, like the American Indian sign for dog, made by trailing
two forked fingers, which does not show its meaning now, but did so in
past times, when one of the principal occupations of the dog was to trail
a pair of tent-poles attached to his back. Besides its practical use,
the gesture-language has much scientific interest from the perfect way
in which it exposes the working of the human mind, expressing itself by
a series of steps which are all intelligible. It will be particularly
observed that it has a strict syntax; for instance, that the quality or
adjective must always follow the subject or substantive it is applied to.
Thus, “the white box” may be expressed by imitating the shape and opening
of a box, and then touching a piece of linen or paper to show its colour;
but if the signs be put in the contrary order, as in the English words,
the native will be perplexed. It is worth while, in countries where
gesture-language is regularly used, to note down the usual signs and
their exact order.
In recording a vocabulary of a language not yet reduced to form in a
grammar and dictionary, the traveller may seek for equivalents of the
principal classes of words in his own grammar: verbs, substantives,
adjectives, pronouns, prepositions, etc. But the structure of the
language he is examining will probably differ from any he is familiar
with, the words actually used not coming precisely into these classes.
The best method is for the traveller to learn a simple sentence, such as
“the men are coming,” and to ascertain what changes will convert them
into “the men are going,” “the women are coming.” He thus arrives at the
real elements of the language and the method of combining them. Having
arrived at this point, he will be able to collect and classify current
ideas, such as the following:—
_Actions_—as stand, walk, sleep, eat, see, make, etc.
_Natural Objects and Elements_—as sun, moon, star, mountain,
river, fire, water, etc.
Public-domain text, read in full here on John Shaqi.
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