various stages of landholding which arise out of military conquest. The absolute ownership of all the land by a barbaric chief or king, which may be seen in such a country as Dahome, whose subjects hold their lands on royal sufferance, is an extreme case. In the East, feudal tenures of land granted for military service still have much the same results as in mediæval Europe. At low levels of civilisation the first dawning of criminal law may be seen in the rule of vengeance or retaliation. The person aggrieved, or his kinsfolk if he has been killed, are at once judges and executioners, and the vengeance they inflict stands in some reasonable relation to the offence committed. Not only is such vengeance the great means of keeping order among such rude tribes as the Australians, but even among half-civilised nations like Abyssinians and Afghans the primitive law may still be studied in force, carried out in strict legal order as a _lex talionis_, not degraded to mere illegal survival in outlying districts like the “vendetta” of modern Europe, carried on even now, in spite of criminal jurisprudence, which for ages has striven to transfer punishment from private hands to the State. Whether among savages, barbarians, or the lower civilised nations, the traveller will find everywhere matter of interesting observation in the law and its administration. The law may be still in the state of unwritten custom, and the senate or council of old men may be the judges, or the power at once of lawgiver and judge may have passed into the hands of the chief, who, as among the modern Kaffirs, may make a handsome revenue by the cattle given him as fees by both sides, a fact interesting as illustrating the times when an European judge took gifts as a matter of course. Among the nations at higher levels of culture in the East, for instance, most of the stages may still be seen through which the administration of law, criminal and civil, was given over to a trained legal class. One important stage in history is marked by religion taking to itself legal control over the conduct of a nation. The working of this is seen among Oriental nations, whether Mohammedan, Brahman, or Buddhist, whose codes of law are of an ecclesiastical type, and the lawyers theologians. There is much to be learnt from the manner in which such law is administered, and the devices are interesting by which codes framed under past conditions of society are practically accommodated to a new order of things, without professedly violating laws held to be sacred, and therefore unchangeable. Ordeals, which have now disappeared from legal procedure among European nations, are often to be met with elsewhere. Thus in Arabia the ordeal by touching or licking hot iron is still known (the latter is an easy and harmless trick, if the iron is quite white-hot). In Burma, under native rule, the ancient trial of witches by “swimming” went on till lately. In