_Religion and Mythology._—While great religions, like Mohammedanism and Buddhism, have been so carefully examined that European students often know more about their sacred books than the believers themselves, yet the general investigation of the religions of the world is very imperfect, and every effort should be made to save the details from being lost as one tribe after another disappears, or passes into a new belief. Missionaries have done much in recording particulars of native religions, and some have had the skill to describe them scientifically; but the point of view of the missionary engaged in conversion to another faith is unfavourable for seeing the reasons of the beliefs and practices he is striving to upset. The object of the anthropologist is neither to attack nor defend the doctrines of the religion he is examining, but to trace their rational origin and development. It is not only among the rudest tribes that religious ideas which seem of a primitive order may be met with, but these hold their place also among the higher nations who profess a “book-religion.” Thus the English or German peasant retains many ideas belonging to the ancestral religion of Thor and Woden, and the modern Burmese, though a Buddhist, carries on much of the old worship of the spirits of the house and the forest, which belong to a far earlier religious stratum than Buddhism. It is in many districts possible for the traveller to obtain at first hand interesting information as to the philosophical ideas which underlie all religions. All over the world, people may be met with whose conception of soul or spirit is that belonging to primitive animism, namely, that the life or soul of men, beasts, or things, resides in the phantoms of them seen in dreams and visions. A traveller in British Guiana had serious trouble with one of his Arawaks, who, having dreamt that another had spoken impudently to him, on waking up went quite naturally to his master to get the offender punished. So it is reported that our officials in Burma have considered themselves disrespectfully treated when the wife or servant of the person they have come to see has refused to wake him, the Englishman not understanding that these people hold early animistic ideas, believing the soul to be away from the sleeper’s body in a dream, so that it might not find its way back if he were disturbed. As scientific ideas of the nature of life and dreams are rapidly destroying these primitive conceptions, it is desirable to collect all information about them for its important bearing on the history of philosophy and religion. The same may be said as to the ancient theory of diseases as caused by demons, and the expulsion and exorcism of them as a means of cure, which may still be studied everywhere outside the scientific nations. Information as to religious rites is of course valuable, even when the foreign observer does not understand them, but if possible their exact meaning should be