_Customs._—It remains to say a few words as to the multifarious customs
which will come under the traveller’s observation. It does not follow
that because these may be mentioned or described in books they need
not be further looked into. The fact is that accurate examination in
such matters is so new, that something always remains to be made out,
especially as the motives of so many customs are still obscure. The
practice of artificially deforming the infant’s skull into a desired
shape, which is not quite forgotten even in Europe, may be noticed with
respect to the question whether the form to which the child’s head is
bulged or flattened is the exaggeration of the natural form of an admired
caste or race. If not, what can, for instance, have induced two British
Columbian tribes, one to flatten their foreheads and the other to mould
them up to a peak? In tattooing, an even more widespread practice, it
is well to ascertain whether the pattern on the skin seems to have been
originally tribe-marks or other signs or records, or whether the purpose
is ornament. In South-East Asia the two motives are present at once, when
a man has ornamental designs and magical charm-figures together on his
body. With regard to ornaments and costumes, the keeping-up of ancient
patterns for ceremonial purposes often affords curious historical hints.
Thus in the Eastern Archipelago, the old-fashioned garments of bark-cloth
are used in mourning by people who have long discarded them in ordinary
wear, and another case is found among some natives of South India, whose
women, though they no longer put on an apron of leaves as their real
ordinary garment, wear it over a cotton skirt on festival-days. Among
the amusements of a people, songs are often interesting musically, and
it is well to take them down, not only for the tunes, but also for the
words, which sometimes throw light on old traditions and beliefs. Dancing
varies from spontaneous expression of emotion to complex figures handed
down by tradition and forming part of social and religious ceremony. The
number of popular games in the world is smaller than would be supposed.
When really attractive they may be adopted from one people to another
till they make their way round the world. Any special variety, as of ball
or draughts, should therefore be noticed, as it may furnish evidence of
intercourse by which it may have come from some distant nation.
Though the subjects of anthropological interest are not even fully
enumerated in the present chapter, some idea may have been given of
the field of observation still open to travellers, not only in remote
countries, but even in Europe. In taking notes, the explorer may be
recommended not to be afraid of tedious minuteness, whereas the lively
superficiality of popular books of travel makes them almost worthless for
anthropology.[15]
* * * * *
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