And the dictates of policy were followed in the investigation which
succeeded. No one who heard of the matter doubted for an instant that
the Um-ul-Pasha had planned the murder of her younger grandson in the
interests of Hussein Bey, but all Ahmed Khémi Pasha’s efforts were
directed to prevent the slightest whisper being breathed against his
mother. He guarded with the utmost loyalty the good name which she had
perilled so rashly, and succeeded in preventing any open declaration
of the truth. Zubeydeh Kalfa was got rid of by being married to a
former pipe-bearer of the Pasha’s, who was going to live in Mosul, a
town which has a Pasha of its own, and where gossip concerning the
Palace harem at Baghdad would therefore be at a discount. Salimeh
disappeared. Cecil was left in doubt as to her fate, and could never
discover what had become of her. All that Azim Bey would say when
questioned was that she had gone to a far country, but whether she had
been put to death, or disposed of in the same way that Zubeydeh Kalfa
had been, Cecil never knew. Masûd and the women-servants who had seen
and heard what had happened received handsome presents to induce them
to keep the matter quiet, and Cecil was astonished by the gift of a
gold watch of abnormal size, with a richly jewelled case and a massive
chain. Its value was considerable, and she exhibited it at the
Residency with surprise and delight, until Lady Haigh told her that it
was intended as a bribe to make her hold her tongue. She was horrified
at this, and wished to return it to the Pasha at once, but Lady Haigh
objected.
“You don’t intend to publish abroad your belief that the Um-ul-Pasha
tried to poison you and Azim Bey, I suppose?” she said; “so why not
keep the watch, if you are going to earn it?”
“But the Pasha will think that I am silent on account of his having
given it to me,” said Cecil.
“Of course he will, my dear; and if you give it back, he will take it
as a sign that it is not valuable enough, and he will go on piling up
his bribes, but he will never understand your scruples. Orientals
don’t indulge in such luxuries, and why should you not let the poor
man have the happy feeling that your silence is secured, since it is
so after all?”
Public-domain text, read in full here on John Shaqi.
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