British -- India -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
Among the sentiments the beggar evoked, perhaps
the liveliest was one of gratitude for so undeniable a sensation so near
the end of the cold weather, when sensations were apt to take flight,
with other agreeable things, to the hill stations.
-----
Footnote D:
“High-handed proceeding.”
-----
The storm reached a point when the Bishop felt compelled to put forth an
allaying hand from the pulpit of the Cathedral. As the head of the
Indian Establishment the Bishop felt himself allied in no common way
with the governing power, and His Lordship was known to hold strong
views on the propriety with which lawn sleeves might wave above
questions of public importance. Besides, neither Dr. MacInnes nor
Professor Porter were lecturing on the binomial theorem under
Established guidance, while as to Father Ambrose, he positively invited
criticism, with his lives of the Saints. When, therefore, the Cathedral
congregation heard his Lordship begin his sermon with the sonorous
announcement from Ecclesiastes,
“_For in much wisdom is much grief: and he that increaseth knowledge
increaseth sorrow. He—that increaseth—knowledge—increaseth—sorrow_,”
it listened, with awakened interest, for a snub to Dr. MacInnes and
Professor Porter, and for a rebuke, full of dignity and austerity, to
Father Ambrose; both of which were duly administered. His Lordship’s
views, supported by the original Preacher, were doubtless more valuable
in his sermon than they would be here, but it is due to him to say that
they formed the happiest combination of fealty and doctrine. The
Honourable Mr. Ancram said to Sir William Scott on the Cathedral steps
after the service—it was like the exit of a London theatre, with people
waiting for their carriages—that while his Lordship’s reference was very
proper and could hardly fail to be of use, public matters looked serious
when they came to be discussed in the pulpit. To which Sir William gave
a deprecating agreement.
Public-domain text, read in full here on John Shaqi.
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