His Majesty Baby and Some Common PeopleMaclaren, Ian
General
His Majesty Baby and Some Common People
Maclaren, Ian
Fiction; Short stories
No parish could expect to have many men who filled the conditions, and
Thorngreen had a standing grievance that one man who was evidently an
elder by arrangement of providence would not accept the office. Andrew
Harris, of Rochally, as he was commonly called, after the name of his
farm, was of ancient Thorngreen blood, since his forbears had worked
land in the parish for many generations, and he himself had succeeded
his father, who was also an elder for thirty years. There was no sounder
farmer than Rochally, and what he had done by draining, limeing, and
skilful seeding was known unto all men; no straighter man in a bargain,
for the character of a young horse from Rochally was better than a
written document; no friendlier man in the kirkyard on a Sunday or at
Muirtown markets, and no more regular and attentive hearer in kirk.
Beyond all that, the parish knew, although it never said such things,
that Rochally was a religious man, who not only had worship in his
house, with his men servants and his women servants present, but also
worshipped God in all Christian living from year to year. He was also a
man of substance, and if that could be got with other things, the parish
preferred it in an elder, and he gave liberally to the Free Kirk, of
which, indeed, he was the mainstay. If he was not married, and was never
likely now to marry, it could not be helped, but there was nothing else
wanting to make him the perfect model of an elder.
As regularly as there was a meeting for the election of elders, which
happened about every five years, the name of Mr. Andrew Harris, farmer
of Rochally, was proposed and seconded, and about to be placed on the
nomination form, when Rochally himself rose, and quietly but very firmly
requested that his name be dropped, “for reasons which are sufficient
to my own conscience.” And although three ministers in succession, and a
generation of elders, had pleaded privately with Rochally, and had used
every kind of argument, they could not move him from his position. His
nomination was felt on each occasion to be a debt due to his character
and to the spiritual judgment of the congregation; but the people had
long ago despaired of his consent. Had they consulted his wishes they
would never have mentioned his name; but, at any rate, he made a point
of attending, and at once withdrawing. They were obstinate, and he was
obstinate, and the event had become a custom at the election of elders
in the Free Kirk.
Public-domain text, read in full here on John Shaqi.
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