United States -- History -- Civil War, 1861-1865 -- Fiction
As she came and went, and as he eventually spent long hours with her
and her father, she became to him a study of absorbing interest, in
which his old analytical bent was not wholly wanting. "What," he asked
himself every hour in the day, "will be the effect of an experience
like this on such a woman? what the final outcome?" There was in this
interest no curiosity, in the vulgar sense of the word. It was rather
the almost sleepless suspense of a man who has everything at stake, and
who, in watching the struggle of another mind to cope with misfortune,
must learn at the same time his own fate. It was far more than this--it
was the vigilance of one who would offer help at all times and at any
cost, Still, so strong are natural or acquired characteristics that he
could not do this without manifesting some of the traits of the Alford
Graham who years before had studied the mirthful Grace St. John with
the hope of analyzing her power and influence. And had he been wholly
indifferent to her, and as philosophical and cynical as once it was his
pride to think he was, she would still have remained an absorbing
study. Her sudden and awful bereavement had struck her strong and
exceptional spiritual nature with the shattering force of the ball that
crashes through muscle, bone, and nerves. In the latter case the wound
may be mortal, or it may cause weakness and deformity. The wounded
spirit must survive, although the effects of the wound may be even more
serious and far-reaching--changing, developing, or warping character to
a degree that even the most experienced cannot predict. Next to God,
time is the great healer; and human love, guided by tact, can often
achieve signal success.
But for Graham there was no God; and it must be said that this was
becoming true of Grace also. As Hilland had feared, the influence of
those she loved and trusted most had gradually sapped her faith, which
in her case had been more a cherished tradition, received from her
mother, than a vital experience.
Hilland's longings for a life hereafter, and his words of regret that
she had lost the faith of her girlhood, were neutralized by the bitter
revolt of her spirit against her immeasurable misfortune. Her own
experience was to her a type of all the desolating evil and sorrow of
the world; and in her agony she could not turn to a God who permitted
such evil and suffering. It seemed to her that there could be no
merciful, overruling Providence--that her husband's view, when his mind
was in its most vigorous and normal state, was more rational than a
religion which taught that a God who loved good left evil to make such
general havoc.
"It's the same blind contention of forces in men as in nature," she
said to herself; "and only the strong or the fortunate survive."
One day she asked Graham abruptly, "Do you believe that the human
spirit lives on after death?"
Public-domain text, read in full here on John Shaqi.
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