EPICURUS, 29, 61 ERATO, finds freedom in Lesbos, 46 ERINNA, 47 ERMENGARDE of Narbonne, 160 EROS, degraded by Rome, 104 EURIPIDES, 29 EUROPE, after the fall of Rome, 126; how influenced by Islâm, 141-142; before the Renaissance, 198-199; in the eighteenth century, 244-245 EURYDICE and Orpheus, 30 EVE, suggested by Hesiod's Pandora, 40 EVOLUTION, 260 EWALD, on "The Song of Songs," 15 EZ ZAHARA, 164-165 FABIOLA, 147 FAMILY, the, the outcome of a better treatment of, 2 FÉNÉLON, and Quietism, 239 FEUDALISM, its origin, 125; its bad influence on woman, 146; marriage under, 146-147 FICINO, 203-204 FLORENCE, in the time of Dante, 177 FRAGONARD, 246 FRANCESCA and Paolo, 182 FRANÇOIS I, the king of Gallantry, 213, 214; the Court of, 214 FRIGHT, early man's first sensations, 2 GABRIELLE d'Estrées, 219-220 GALLANTRY, as defined by Montesquieu, 213; the parody of love, 213; embellishes vice, 213; the direct cause of the French Revolution, 213; adopted by François I, 214 GAUTIER, THÉOPHILE, his definition of love, 251 GAY Science, the, 164-176; founded in Aragon, 172 GENIUS, ascetic, 117 GEORGE II of England, 244 GERMANY, at the time of Louis XIV, 239-240; love in, in the eighteenth century, 240-244; aping of Louis XIV, 241 GERSON, his catalogue of ravishment, 133 GLYCERA, 57, 58 GORGO, lover of Sappho, 49 GOSPELS, the, 113; the lost gospels, 113 GRANADA, palaces of, 165 GREECE, worship of Ishtar in, 6; a gay nation, 28; and Judæa, contrasted, 28; had many creeds, but one religion, 28; amours of, a part of its worship of beauty, 29; its gods real to it, 29-30; women in, in Sappho's time, 41-42; beautiful women deified in, 58; sale of beauty in, 59; its decadence, 64 GREEK poetry, its splendors, 61 GREEKS, the, their appreciation of this world's gifts, 57 GRÉGOIRE DE TOURS, 119, 129 GREGOROVIUS, his description of Rome, 200-201 GUYON, Mme., and Quietism, 237-239 GWYNNE, NELL, 224 HADRIAN, 108 HÆMATOMANIA, 194 HALLAM, his opinion of knight-errantry, 161-162 HARLOTS, in Rome, 80-81 HECATE, 28 HELEN of Troy, her place in poetry, 34-35; her influence on the Greek people, 35; her degradation an evil influence, 35; her idealization a source of inspiration, 35-36; as viewed by Apollonius of Tyana, 36; and Menelaus, 36-37; and Paris, 37; as a man's property, 37 HENRY IV, of France, 218; and Gabrielle d'Estrées, 219-220 HEPHÆSTOS, 28 HERODOTUS, on Ishtar, 5, 6 HESIOD, his idea of Aphrodite, 31; Eve suggested by his Pandora, 40 HETAIRA, the, 55 HETAIRÆ, the girls of the, 56-57 HÉLOÏSE and Abelard, story of, 136-137 HEPTAMÉRON, the, 209-210 HERMAS, 118 HERMITS, the outcome of Christianity, 116 HOME, the outcome of a better treatment of woman, 2