ROME, mission of, 75; love secondary in, 75; its treatment of the strange gods, 76-77; its attitude to slaves and children, 77; its treatment of women, 77-78; St. Augustine's view of, 82; puritan in poverty, 82-83; Sylla's immoral influence on, 83-84; Catiline's bad influence on, 84-85; the Triumvirate of, 90; in the Augustan age, 101-106; amusements of, 101; under the Emperors, 101-109; degraded Eros into Cupid, 104; degraded Aphrodite into Venus, 104; later gods of, 104-105; degraded under Imperialistic sway, 105; its Pantheon a lupanar, 105; its delight in sensuality, 106-107; its palaces abandoned to orgies, 106-107; more abandoned than Nineveh or Babylon, 108; Imperialistic, compared with age of Pericles, 109; first barbarian who invaded, 110; the message of the Jews for, 110-111; persecution of early Christians, 118-119; its fall, 120; its hatred of Christianity, 120; invaded by the Huns, 121; its antiquity dead, 121; the elements that went to make its greatness, 125; its dissolution, 125; European darkness after fall of, 126-127; as described by Gregorovius, 200-201; under the Papacy, 201 ROUND Table, Knights of, 152 ROUSSILLON, GÉRARD DE, 159 RUY BLAS, 157-158 SADE, Marquis de, 248-249 SALAMIS, battle of, 60; its influence on Greece, 60 SALVATION, in weakness, 134 SAPPHO, 41-45; how appreciated by the ancients, 47; the girl Plato, 47; poems of, 48; sources of Odes of, 48; portraits of, 48-49; lover of Atthis, 49; lover of Gorgo, 49; contemporary knowledge of, 49; her relation with Phaon, 49-50; as told by Swinburne, 50; as pictured by Ovid, 51; emancipated love, 53; her singing of love, 54; her influence on the relation of women, 55 SAUVAL, 215 SCHEHERAZADE, 140 SCHOPENHAUER, his exposition of love, 252-257; his error, 259-260 SCIENCE, the Gay, 150-151; 164-176; founded in Aragon, 172 SCUDÉRY, Mlle. de, 227; her map of love, 228-230 SEMIRAMIS, her influence on Babylon, 3 SENECA, 103; his condemnation of vice, 108-109 SEVILLE, palaces of, 165 SHAKESPEARE, his influence, 182 SIRENS, the Homeric, 39-40 SLAVES in Rome, 77 SOCIETY, after the fall of Rome, 126-127 SOCRATES, his statement of the essence of love, 69-70; his ideal lovers, 71-72; his discourse on love, 70-72; 117 SOLOMON, his view of woman, 11; wholly Babylonic, 13 SOLON, his opinion of Sappho, 47 "SONG OF SONGS," The, the Gospel of love, 13, 14; exposition of, as a drama of love, 14, 15; reset as a love drama, 15-27 SOPHOCLES, 61 SORROW, a sin, 150 SPAIN, the home of Moorish chivalry, 170-171; at the close of the seventeenth century, 231-233; Court of, at end of seventeenth century, 232