The 'tzin 'Hualpilli sat upon the "King's Tribunal" in his great hall of judgment. A gorgeous feather canopy emblazoned with the royal arms of the lords of Tezcuco hung above his head, and, seated thus, he gave audience to subjects and embassies, and sent out his fleet runners with royal dispatches to his governors and vassal rulers. Turning his head as he heard in the outer court a sudden and great commotion, his face grew troubled and anxious as he saw the cause of the tumult to be his favorite son, Ixtlil', bound, and in the hands of his officers of justice. For, spite of the lad's wild ways, the good 'tzin loved this unruly young cacique, and saw in his excesses and troublesome pranks the promise of a courage that might make him, in the years to come, a stalwart soldier and defender of the throne of his fathers. But justice must take its course and 'Hualpilli the 'tzin was called the Wise and Just. "What charge bring you against this lad?" he asked, as captive and captors prostrated themselves before the "King's Tribunal." And when he had heard the details of the terrible crime of the young cacique he simply demanded of his son, "Are these things so?" and the boy boldly answered, "Yes, my Lord the King." Then the face of the 'tzin grew stern and sombre. Rising, he said: "This is now no prank of an idle boy. It is a crime against the state and against the gods who rule the state. Lead him to the 'Tribunal of the Gods,'" and, attended by fourteen of his lords of highest rank, the king walked solemnly to where, across the great judgment-hall, another throne, called "the Tribunal of the Gods," faced "the King's Tribunal." It was the seat from which sentence of death was pronounced, and was a marvellous creation. Above a throne of pure gold was suspended a great feather canopy of many and brilliant hues, from the centre of which gleamed a blazing sun, made all of gold and jewels. Rich hangings of rare and colored fans, looped up with rings of gold and embroidered with many strange devices, lined the walls of the alcove which held the awful throne. Before the throne, high on a heap of weapons of war, shields and quivers and bows and arrows, rested a human skull, circled by an emerald crown and topped with a crest of feathered plumes and jewels. Placing the triple crown of Tezcuco upon his head and taking in his hand the golden arrow of judgment, the 'tzin said to his son: "Ixtlil-o-chitl, cacique of Tezcuco, I charge you in the presence of the arrow and the skull to say, if you can, why sentence of death should not now be spoken against you for this, your wicked deed."