Before going further let us finish the story of queen Blanche. Some
years afterwards she died in prison at Medina Sidonia. The average
historian despatches her by poison given by her husband’s orders; but
there really seems to be no other reason to believe he poisoned her
than the habit he had fallen into of dismissing in that manner those
of whom he was weary. All that is certain is that she fell sick and
a physician was called in. That of itself commonly sufficed in those
days. Even later, in the reign of Philip III. we are told by Le Sage
that whenever the fashionable physician of Valladolid was seen to enter
a house, the family undertaker immediately arranged the obsequies
without further notice. And the same conscientious historian relates
as corroborative, that Don Alphonzo de Leyva was once taken ill at a
remote country tavern. His attendants scoured the neighborhood in every
direction to find a doctor but without success. The consequence was Don
Alphonzo de Leyva in a day or two got well and pursued his journey.
There were assassinations enough to lay at the door of Pedro without
that one, and it is bad economy to put there more than are needed.
While Blanche was still living Pedro took it into his head to have
another wife. He forced one of his bishops to marry him to Dona Joanna
de Castro daughter of a noble Castilian. He had lived with Blanche
three days; he lived with Joanna one, and then went back to Maria de
Padilla.
It was in this same family of De Castro that had happened a few years
previous, a tragic event which has ever since been the theme of song
and story.
The father of Joanna for some offence real or pretended, had been
obliged to take refuge in Portugal. He took with him his daughter Iñez
half sister of Joanna. Portugal was then under the rule of Alphonzo IV.
a severe master. His son and heir Pedro of Portugal was a prince of
marked capacity. He was married and lived in peace if not in happiness,
with his wife Constance who was valetudinary and petulant. Iñez de
Castro was beautiful and to her beauty was added grace of manner and
the accomplishments of that age. Pedro was attracted by her and she
was drawn towards him. Their intimacy however did not go beyond the
limits of friendship: the chronicles agree that the rights of Constance
were respected. She was nevertheless jealous and suspicious; she was
haunted with the idea that Pedro was only waiting for her to die in
order to marry Iñez, and she resolved to prevent it. She obtained from
the old king an order commanding Iñez to stand god-mother to one of her
children. This, according to the canons of the Church, was an effectual
bar to a marriage between Iñez and the father of the child. That matter
arranged to her satisfaction, Constance died.
Public-domain text, read in full here on John Shaqi.
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