Historic buildings : $b as seen and described by great writers
History
Historic buildings : $b as seen and described by great writers
Architecture -- History; Art -- Study and teaching; Historic buildings
a glance and by a motion of his hand Eve, the full-formed and conscious
woman, he is proclaimed the Maker who from all eternity has held the
thought of the material universe within his mind. Raphael does not
depart from this conception. The profound abstraction of Michel Angelo
ruled his intellect, and received from his genius a form of perhaps
greater grace. A similar growth from the germinal designs of the Pisani
may be traced in many groups.
But we must not linger at the gate. Let us enter the Cathedral and see
some of the wonders it contains. Statues of gigantic size adorn the
nave. Of these the most beautiful are the work of Ippolito Scalza,
an artist whom Orvieto claims with pride as one of her own sons. The
long line of saints and apostles whom they represent, conduct us to
the high altar surrounded by its shadowy frescoes, and gleaming with
the work of carvers in marble and bronze and precious metals. But
our steps are drawn towards the chapel of the south transept, where
now a golden light from the autumnal sunset falls across a crowd of
worshippers. From far and near the poor people are gathered. Most of
them are women. They kneel upon the pavement and the benches, sunburnt
faces from the vineyards and the canebrakes of the valley. The old
look prematurely aged and withered--their wrinkled cheeks bound up in
scarlet and orange-coloured kerchiefs, their skinny fingers fumbling
on the rosary, and their mute lips moving in prayer. The younger women
have great listless eyes and large limbs used to labour. Some of them
carry babies trussed up in tight swaddling-clothes. One kneels beside
a dark-browed shepherd, on whose shoulder falls his shaggy hair; and
little children play about, half-hushed, half heedless of the place,
among old men whose life has dwindled down into a ceaseless round
of prayers. We wonder why this chapel alone in the empty Cathedral,
is so crowded with worshippers. They surely are not turned towards
that splendid Pietà of Scalza--a work in which the marble seems to
live a cold, dead, shivering life. They do not heed Angelico’s and
Signorelli’s frescoes on the roof and walls. The interchange of light
and gloom upon the stalls and carved work of the canopies can scarcely
rivet so intense a gaze. All eyes seem fixed upon a curtain of red silk
above the altar. Votive pictures and glass cases full of silver hearts,
wax babies, hands and limbs of every kind, are hung around it. A bell
rings. A jingling organ plays a little melody in triple time; and from
the sacristy comes forth the priest. With much reverence, and with a
show of preparation, he and the acolytes around him mount the altar
steps, and pull a string which draws the curtain. Behind the curtain
we behold Madonna and her child--a faint, old, ugly picture, blackened
with the smoke and incense of five hundred years, a wonder-working
image, cased in gold, and guarded from the common air by glass and
draperies.
Public-domain text, read in full here on John Shaqi.
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