Beyond the Petit Luxembourg is a modern building containing the Musée du Luxembourg. The collection now in the galleries of the Louvre was begun at the Luxembourg and only removed in 1779, when Monsieur came to reside here. In 1802 a new gallery was begun at the Luxembourg, but, in 1815, its pictures were removed to the Louvre to fill the places of those restored to their rightful owners by the Allies. It was Louis XVIII. who ordered that the Luxembourg should receive such works of living artists as were acquired by the State. The collection, recently moved from halls in the palace itself, is always interesting, but as the works of each artist are removed to the Louvre ten years after his death, the pictures are constantly changing. THE GREAT LAMA TEMPLE C. F. GORDON-CUMMING This morning soon after 5 A. M. Dr. Dudgeon took me to see the Yung-ho-kung, a very fine old Lama temple, just within the wall, at the north-east corner of the Tartar city. It contains about 1,300 monks of all ages, down to small boys six years old, under the headship of a Lama, who assumes the title of “The Living Buddha.” These monks are Mongol Tartars of a very bad type, dirty and greedy of gain; and, moreover, are known to be grossly immoral. They are generally offensively insolent to all foreigners, many of whom have vainly endeavoured to obtain access to the monastery,--even the silver key, which is usually so powerful in China, often failing to unlock the inhospitable gates. That I had the privilege of entrance was solely due to the personal influence of Dr. Dudgeon, whose medical skill has happily proved so beneficial to the “Living Buddha,” and several of the priests, as to ensure him a welcome from them. It was not, however, an easy task to get at these men, as a particularly insolent monk was acting as door-keeper, and attempted forcibly to prevent our entrance. That, however, was effected by the judicious pressure of a powerful shoulder, and after a stormy argument, the wretch was at length overawed, and finally reduced to abject humility by threats to report his rudeness to the head Lama. At long last, after wearisome expostulation and altercation, every door was thrown open to us, but the priest in charge of each carefully locked it after us, lest we should avoid giving him an individual tip, or _kum-sha_, as it is here called. Happily I had a large supply of five and ten cent silver pieces, which the Doctor’s knowledge of Chinese custom compelled our extortioners to accept. At the same time, neither of us could avoid a qualm as each successive door was securely locked, and a vision presented itself of possible traps into which we might be decoyed.