"With all his faults, Hohenlohe cannot be charged with avarice, for he give away every farthing he got, perhaps even that which he obtained dishonestly. They afterwards met at Rome, where Hohenlohe lodged with the Jesuits, and there it was said he composed a Latin poem. Wolff, knowing his incapacity to do such a thing, asked him boldly, 'Who is the author of this poem?' Hohenlohe confessed at once that it was written by a Jesuit priest. At that time Madame Schlegel wrote to Wolff: 'Prince Hohenlohe is a man who struggles with heaven and hell, and heaven will gain the victory with him.' Hohenlohe was on the point of being made a bishop at Rome, but, on the strength of his previous knowledge of him, Wolff protested against his consecration. Several princes, amongst them Kaunitz, the ambassador, took Hohenlohe's part on this occasion; but the matter was investigated, and Hohenlohe walked off from Rome without being made a bishop. In his protest against the man, Wolff stated that Hohenlohe's pretensions to being a canon of Olmütz were false; that he had been expelled the seminary of Tyrnau; that he sometimes spoke like a saint, and at others like a profligate." And now let us return to Würzburg, and see the result of the cure of Princess Schwarzenberg. The people who had seen the poor cripple one day carried into her carriage and into church, and a day or two after saw her walk to church and in the gardens, and who knew nothing of Dr. Heine's operations, concluded that this was a miracle, and gave the credit of it quite as much to Prince Hohenlohe as to the peasant Michel.