Finding that Bamberg was uncongenial, he accepted a call to the Baths of Brückenau, and thence news reached the incredulous of Bamberg and Würzburg that extraordinary cures had been wrought at the prayers of the Prince. As, however, we have no details respecting these, we may pass them over. Hohenlohe, who had no notion of hiding his light under a bushel, drew up a detailed account of over a hundred cures which he claimed to have worked, had them attested by witnesses, and sent this precious document to the Pope, who, with good sense, took no notice of it; at least no public notice, though it is probable that he administered a sharp private reprimand, for Hohenlohe collapsed very speedily. From Brückenau the Prince went to Vienna, but was not favourably received there, so he departed to Hungary, where his mother's relations lived. Though he was applied to by sick people who had heard of his fame, he did not make any more direct attempts to heal them. He, however, gave them cards on which a day and hour were fixed, and a prayer written, and exhorted them to pray for recovery earnestly on the day and at the hour indicated, and promised to pray for them at the same time. But this was also discontinued, having proved inefficacious, and Hohenlohe relapsed into a quiet unostentatious life. He was appointed, through family interest, Canon of Grosswardein, and in 1829 advanced to be Provost of the Cathedral. His powers as a preacher long survived his powers of working miracles. He spent his time in good works, and in writing little manuals of devotion. In 1844 he was consecrated titular Bishop of Sardica _in partibus_, that is, without a See. He died at Vöslau, near Vienna, in 1849. That Hohenlohe was a conscious hypocrite we are far from supposing. He was clearly a man of small mental powers, very conceited, and wanting in judgment. We must not place too much reliance on the scandalous gossip of Dr. Wolff. Probably Hohenlohe's vanity received a severe check in 1821, when both the Roman See and the world united to discredit his miracles; and he had sufficient good sense to accept the verdict. FOOTNOTE: [16] Johann M. Sailer was a famous ex-Jesuit preacher, at this time Professor at the University of Landshut, afterwards Bishop of Ratisbon. He died, 1832. The Snail-Telegraph. The writer well remembers, as a child, the sense of awe not unmixed with fear, with which he observed the mysterious movements of the telegraph erected on church towers in France along all the main roads. Many a beautiful tower was spoiled by these abominable erections. There were huge arms like those of a windmill, painted black, and jointed, so as to describe a great number of cabalistic signs in the air. Indeed, the movements were like the writhings of some monstrous spider.