Such was the confession of Stauff. How far true, it is impossible to say. He said nothing about the bell-pull being torn down, nothing about the holes burnt in the sofa of the sitting-room. According to the opinion of some experimentalists, the way in which he pretended to have burnt the Countess would not account for the appearance of the corpse. His object was to represent himself as the victim of an over-mastering temptation--to show that the crime was wholly unpremeditated. This was the sole plea on which he could appeal for sympathy, and expect a relaxation of his sentence. That sentence was relaxed. In 1872 he obtained a free pardon from the Grand-Duke, on condition that he left the country and settled in America. Including his imprisonment before his trial, he had, therefore, undergone twenty-five years of incarceration. When released he went to America, where he probably still is. A War-and-Honey-Moon. In the history of Selenography, John Henry Maedler holds a distinguished place. He was the very first to publish a large map of the lunar surface; and his map was a good one, very accurate, and beautifully executed, in four sheets (1834-6). For elucidation of this map he wrote a book concerning the moon, entitled "The Universal Selenography." Not content with this, he published a second map of the moon in 1837, embodying fresh discoveries. Indeed as an astronomer, Maedler was a specialist. Lord Dufferin when in Iceland met a German naturalist who had gone to that inclement island to look for one moth. It is of the nature of Teutonic scientific men not to diffuse their interests over many branches of natural history or other pursuits, but to focus them on a single point. Maedler was comparatively indifferent to the planets, cold towards the comets, and callous to the attractions of the nebulæ. On the subject of the moon, he was a sheer lunatic. He died at Hanover in 1874 at the age of eighty, a moon gazer to the last. Indeed, he appeared before the public as the historian of that science in a work published at Brunswick, the year previous to his death. The study of astronomy, more than any other,--even than theology--detaches a man from the world and its interests. Indeed theology as a study has a tendency to ruffle a man, and make him bark and snap at his fellow men who use other telescopes than himself; it is not so with astronomy. This science exercises a soothing influence on those who make it their study, so that an Adams and a Le Verrier can simultaneously discover a Neptune without flying at each other's noses.