Historic Ornament, Vol. 1 (of 2): Treatise on decorative art and architectural ornamentWard, James
History
Historic Ornament, Vol. 1 (of 2): Treatise on decorative art and architectural ornament
Ward, James
Architecture -- History; Decoration and ornament -- History; Decorative arts -- History
An interesting illustration of the transition of Indian architecture to
Mohammedan forms occurs in the Mosque of Moháfiz Khan, at Ahmedabad.
This mosque was built in the sixteenth century, and is Hindu in
character, with a Saracenic influence in the decoration and other
details. The great omissions in the sculptures are the animal and figure
forms, so dear to the Hindu artist, but the Moslem religion forbids the
representation of these, and in place of figures in the window spaces we
see some of the first indications of Saracenic tracery, executed most
likely by Hindu workmen. These windows are typical of, and similar to,
the exceedingly fine tracery of the windows of the Buddha at Ahmedabad,
which consist of beautiful stems and floral tracery.
From the eighth to the eighteenth centuries India was subject to the
invasions of the Arabs, the Afghans, and Mongols, who devastated the
country and sacked and pillaged many of the finest Hindu shrines, and,
on the other hand, built some magnificent mosques and palaces, in which
the Saracenic influences are predominant.
The palace of Delhi was built in 1627-1658 by the Mongol Emperor Shah
Jehan, the king who built the present city of Delhi, which city contains
the finest examples of the Mohammedan style in India. The Dewanne Khas,
or principal hall of the palace of Delhi (Fig. 329), is a very rich and
ornate example of this style. It is vaulted like a Gothic cathedral and
is inlaid throughout with rich marbles and mosaic work. It has a niche
inlaid with precious stones in which once stood the famous peacock
throne of Delhi. The throne was made in enamelled work, in the shape of
a peacock with a spread-out tail, and was set with diamonds and precious
stones to imitate the natural colours of the peacock. It was carried off
by Nadir Shah at the sacking of Delhi, A.D. 1738.
[Illustration: Fig. 329.—Interior of the Palace at Delhi; Seventeenth
Century.]
Around the frieze of one of the halls of this palace runs the famous
inscription, “If there is a heaven on earth, it is this, it is this.”
One of the loveliest and most impressive buildings in India is the Taj
Mehal at Agra, on the river Jumna. It is in Mohammedan style with domes
and minarets, and is erected on a platform 300 feet square and 18 feet
in height. It was erected by the Emperor Shah Jehan about 1645 as the
tomb of his favourite wife. The Emperor himself is also buried in the
Taj. On the centre of the platform is the tomb, 186 feet square, with
the corners cut off; over this rises the dome, 58 feet in diameter and
80 feet in height. The outside of the building is faced with white
marble, inlaid with beautiful designs in coloured marbles and precious
stones. The effect of this beautiful building in its dazzling whiteness
surrounded by luxuriant vegetation, as seen under a moonlit sky, is said
to be enchanting and beyond description.
The industrial arts of India will be noticed in the second volume of
this work.
Public-domain text, read in full here on John Shaqi.
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