Historic Ornament, Vol. 1 (of 2): Treatise on decorative art and architectural ornamentWard, James
History
Historic Ornament, Vol. 1 (of 2): Treatise on decorative art and architectural ornament
Ward, James
Architecture -- History; Decoration and ornament -- History; Decorative arts -- History
Jewellery and personal decoration have only been found in a limited
quantity, and not of a very good quality in design or material: the
bas-reliefs furnish our best information on what existed in these
articles.
[Illustration: Fig. 209.—Bronze Bucket; from Layard. (P. & C.)]
Gem cutting and cylinder engraving were arts very much practised in
Babylonia and Assyria (Fig. 208). The cylinders usually were engraved
with subjects of a religious character. The illustration shows one of
the best engraved Assyrian cylinders that has yet been found. It
represents the king and deities at the worship of the Sacred Tree, and
the God Assur. In the hands of the deities may be seen the bronze
buckets shown at Fig 209.
This subject is supposed to be a copy from a bas-relief. The material of
these cylinders was generally of serpentine, chalcedony, agate, black
marble, jasper, &c., and they were used to impress clay documents with,
in a similar way as in the use of ordinary seals (Fig. 207).
CHAPTER IX.
PHŒNICIAN ART.
The origin of the Phœnician people remains in obscurity. According to
Herodotus, we learn that they came as an Eastern branch of the
Canaanitish peoples, of which race the Greeks were also a part, and who
settled at the foot of Lebanon, on the Syrian sea-coast, between Mounts
Carmel and Casius.
The Phœnician and Hebrew languages resembled each other very closely,
and from this it has been argued that the Phœnicians belonged to the
Semitic race of the Hebrews. Ancient Phœnicia was a narrow strip of
land, 130 miles long by only a few miles in width at its widest part.
The three principal towns in ancient times were Tyre, Sidon, and Joppa;
three others of importance were Arvad, Gebal or Byblos, and Accho or
Acre.
Arvad in the north, was, like Tyre in the south, built on a rock some
little distance from the mainland. Tyre was for a long time impregnable
on its rocky seat, with a channel of about three-quarters of a mile
dividing it from the coast of the mainland. Owing to its peculiar
position, it could defy all unmaritime nations, and it was not until
Alexander the Great built an isthmus connecting it with the Phœnician
coast that it fell. The inhabitants of Gebal or Byblos were, according
to Rénan, more Jewish-like than any other Phœnician people.
Public-domain text, read in full here on John Shaqi.
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