Historic Ornament, Vol. 1 (of 2): Treatise on decorative art and architectural ornamentWard, James
History
Historic Ornament, Vol. 1 (of 2): Treatise on decorative art and architectural ornament
Ward, James
Architecture -- History; Decoration and ornament -- History; Decorative arts -- History
The walls of the Pompeian houses were richly decorated in strong
colouring, where vermilion, black, green, and orange predominated. The
subjects were figure groups, animals, birds, and grotesques of all
kinds, encased in fantastic architectural framings (Fig. 323). Sometimes
a dead wall of the yard would be painted elaborately to represent a
garden. Sculpture also decorated the apartments, the floors were in
mosaic, and the ceiling richly panelled and decorated. Roman, Greek, and
Pompeian ornament will again be noticed in the second volume under the
minor arts of these countries.
[Illustration: Fig. 323.—Mural Painting from Pompeii.]
CHAPTER XV.
INDIAN ART AND ARCHITECTURE.
An Aryan race of people came into India about B.C. 2000 across the Upper
Indus. They settled in the first instance in the Punjab, in the
watershed of the Sutlej and the Jumna, and finally in Oude and the east.
After one thousand years they lost their purity of race by mixing with
the aboriginal natives.
About this time the prophet Sakya Muni, or Buddha, arose, and apparently
succeeded in converting nearly the whole of Northern India to Buddhism.
He died in B.C. 543, and three hundred years after his death, or about
B.C. 250, King Asoka proclaimed Buddhism as the state religion, and for
about one thousand years after it continued as the state religion of
India, although at the present day there are said to be no native
Buddhists in India.
Historic art in India began in Asoka’s reign. The earlier rock-tombs and
other architecture of Asoka’s time are evidently stone copies of still
earlier wooden constructions.
Monuments consisting of edict columns or _lats_, peculiar to this
period, have been found in isolated positions erected to the honour of
Buddha in the neighbourhood of Allahabad and Delhi; they are above
thirty-three feet in height, and have a curved, inverted, bell-shaped
capital on which probably stood a wheel, the emblem, or a lion, the
symbol, of Buddha. This capital is similar in form to the base of a
Persian column, and some of the ornamentation around the neck of the
column is composed of Greek and Assyrian forms, all of which proves that
the early Indian art owes something to Assyria, Persia, and Greece (Fig.
324). Probably this came about by the subjugation of Persia by Alexander
the Great, who is said to have pushed his conquests as far as the banks
of the Indus.
[Illustration: Fig. 324.—Ornament from Asoka’s Pillar, Allahabad. (B.)]
Public-domain text, read in full here on John Shaqi.
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