Historic Sites of Lancashire and Cheshire: A Wayfarer's Notes in the Palatine Counties, Historical, Legendary, Genealogical, and Descriptive.Croston, James
History
Historic Sites of Lancashire and Cheshire: A Wayfarer's Notes in the Palatine Counties, Historical, Legendary, Genealogical, and Descriptive.
Croston, James
Cheshire (England); Lancashire (England)
Brereton, though professedly a Churchman, was notorious for his
aversion to the episcopal form of Church government; anxious that his
country should enjoy the blessings of the kirk discipline, he busied
himself in the brief intervals he could snatch from his military
engagements in the direction of the ecclesiastical affairs of his
native county, and the accounts and other memoranda preserved in the
parish chest of many a village church in Cheshire bear testimony to
the suffering and misery inflicted on many a worthy clergyman by his
rough and ready method of effecting reforms. Poor William Seddon was
not the only one who felt the weight of his displeasure, for the
Cheshire parsons had in many instances the mortification of seeing
their churches and rectory houses sacked, their livings sequestered,
and themselves driven from their flocks and their homes, and, being
non-combatants, left powerless to help themselves or their families.
Liberty had been clamoured for, but those who clamoured when they got
the power, as Fuller says, "girt their own garment closest about the
consciences of others." Presbyterianism was as bigoted as Episcopacy,
and Independency, which followed, was as intolerant as either.
Brereton lived to see the restoration of monarchy in the person
of Charles II., but he did not long survive that event, his death
occurring at the palace of Croydon, April 7th, 1661. His remains were
brought down into Cheshire for interment in the Honford Chapel attached
to Cheadle Church, where many of his progenitors lie, but there is
no record of his burial there, though curiously enough in the parish
register there is an entry of his death at Croydon. As previously
stated, there is no memorial of him in the church, and tradition
accounts for the absence by the story that while the body was being
conveyed to what was intended to be its last resting place a river
that had to be forded had become swollen by a storm during the night,
and that, when endeavouring to cross, the coffin, with its ghastly
occupant, was carried away by the surging waters and never recovered.
Whether the deft and inquiring local antiquary will ever discover any
genuine metal by the smelting of the rude ore of this old wife's fable
remains to be seen.
Public-domain text, read in full here on John Shaqi.
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