What was its result? Amity between the two nations; a century of peace and friendship? Not so. In a month Henry had secretly allied himself to Charles the Fifth against Francis of France. In five years was fought the battle of Pavia, between France and the Emperor Charles, in which Francis, after showing great valor on the field, was taken prisoner. "All is lost, except honor," he wrote. Such was the sequel of the "Field of the Cloth of Gold." _THE STORY OF ARABELLA STUART._ Of royal blood was the lady here named, near to the English throne. Too near, as it proved, for her own comfort and happiness, for her life was distracted by the fears of those that filled it. Her story, in consequence, became one of the romances of English history. "The Lady Arabella," as she was called, was nearly related to Queen Elizabeth, and became an object of jealous persecution by that royal lady. The great Elizabeth had in her disposition something of the dog in the manger. She would not marry herself, and thus provide for the succession to the throne, and she was determined that the fair Arabella should not perform this neglected duty. Hence Arabella's misery. The first thing we hear of this unfortunate scion of royal blood concerns a marriage. The whole story of her life, in fact, is concerned with marriage, and its fatal ending was the result of marriage. Never had a woman been more sought in marriage; never more hindered; her life was a tragedy of marriage. Her earlier story may be briefly given. James VI. of Scotland, cousin of the Lady Arabella, chose as a husband for her another cousin, Lord Esme Stuart, Duke of Lennox, his proposed heir. The match was a desirable one, but Queen Elizabeth forbade the banns. She threw the lady into a prison, and defied King James when he demanded her delivery, not hesitating to speak with contempt of her brother monarch. The next to choose a husband for Arabella was the pope, who would have been delighted to provide a Catholic for the succession to the English throne. A prince of the house of Savoy was the choice of his holiness. The Duke of Parma was married, and his brother was a cardinal, and therefore unmarriageable, but the pope had the power to overcome the difficulty which this created. He secularized the churchman, and made him an eligible aspirant for the lady's hand. But, as may well be supposed, Elizabeth decisively vetoed this chimerical plan.