Thus ambition ended the careers of two of the heroes of the Persian war. A third, Themistocles, ended his career in similar disgrace. In fact, he grew so arrogant and unjust that the people of Athens found him unfit to live with. They suspected him also of joining with Pausanias in his schemes. So they banished him by ostracism, and he went to Argos to live. While there it was proved that he really had taken part in the treason of Pausanias, and he was obliged to fly for his life. The fugitive had many adventures in this flight. He was pursued by envoys from Athens, and made more than one narrow escape. While on shipboard he was driven by storm to the island of Naxos, then besieged by an Athenian fleet, and escaped only by promising a large reward to the captain if he would not land. Finally, after other adventures, he reached Susa, the capital of Persia, where he found that Xerxes was dead, and his son Artaxerxes was reigning in his stead. He was well received by the new king, to whom he declared that he had been friendly to his father Xerxes, and that he proposed now to use his powers for the good of Persia. He formed schemes by which Persia might conquer Greece, and gained such favor with the new monarch that he gave him a Persian wife and rich presents, sent him to Magnesia, near the Ionian coast, and granted him the revenues of the surrounding district. Here Themistocles died, at the age of sixty-five, without having kept one of his alluring promises to the Persian king. And thus, through greed and ambition, the three great leaders of Greece in the Persian war ended their careers in disgrace and death. We have now the story of a fourth great Athenian to tell, who through honor and virtue won a higher distinction than the others had gained through warlike fame. Throughout the whole career of the brilliant Themistocles he had a persistent opponent, Aristides, a man, like him, born of undistinguished parents, but who by moral strength and innate power of intellect won the esteem and admiration of his fellow-citizens. He became the leader of the aristocratic section of the people, as Themistocles did of the democratic, and for years the city was divided between their adherents. But the brilliancy of Themistocles was replaced in Aristides by a staid and quiet disposition. He was natively austere, taciturn, and deep-revolving, winning influence by silent methods, and retaining it by the strictest honor and justice and a hatred of all forms of falsehood or political deceit. For years these two men divided the political power of Athens between them, until in the end Aristides said that the city would have no peace until it threw the pair of them into the pit kept for condemned criminals. So just was Aristides that, on one of his enemies being condemned by the court without a hearing, he rose in his seat and begged the court not to impose sentence without giving the accused an opportunity for defence.