years in that hemisphere. With us it was different; but for the strife
between France and England, in which the colonies were more or less
entangled, Massachusetts had seen no warfare in her borders for nearly a
century, when the insolence of the mother-country forced independence
upon us against our will. Yet the fight at the North Bridge was no
impromptu affair, as the utterances of our Concord yeomen show. They had
declared they would fight for King George or against him, as His Majesty
might elect; and when he had made his foolish choice they did not
hesitate,--much as they had reason to dread the ordeal by combat. And
here again came in the spirit of Calvinism, rallying to the Old
Testament, rather than to the New with its gospel of peace and
love,--its _amnistie générale_, as poor Trilby says. The grandfather of
Emerson (who was also the great-great-great-grandson of Peter Bulkeley)
was parish minister of Concord; he had been chaplain to the Provincial
Congress, and he died in Vermont, as chaplain in the Revolutionary army
of General Gates. Five weeks before the invasion of his parish by the
redcoats, he had preached to the militia companies gathered in this
town for review, a famous sermon from the text, “And behold, God Himself
is with us for our Captain, and His priests with sounding trumpets to
cry alarm against you.” He was as good as his word, for he was one of
the first to take his musket and join the minute-men in the early
morning of the 19th of April; and returning to the Old Manse (then the
new manse, for it was built for him and his bride a few years earlier)
to protect his family, he saw the brief fight at the bridge from his
study window, and wrote of the day’s doings this brief chronicle of an
eye-witness. His grandson found it in a page or two of his family
almanac, where, at the end of April, he wrote, “This month remarkable
for the greatest events of the present age.”
Public-domain text, read in full here on John Shaqi.
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