These upper towns have never depended on the sea as exclusively as those below, and hence the decline of the fisheries has been less disastrous to them. They need industries to hold their young people at home, but the marine manufacture of salt by solar evaporation, the discovery of a Dennis sea-captain, has had its day, and the once famous Sandwich glass-works are now idle. Sheep-raising and cattle-raising were long since abandoned, but while the New England Thanksgiving lasts, cranberry culture bids fair to yield an honest profit. As early as 1677, Massachusetts presented Charles II. (put out of humor by the pine-tree shilling) with three thousand codfish, two hogsheads of samp and ten barrels of cranberries. These last are still good enough for a better king than the Merry Monarch, and cranberry-picking is one of the most picturesque sights on the modern Cape. Hundreds of pickers, gathering by hand or with the newly invented machines, move over a bog in ordered companies. The “summer folks” flock to the fun, and Portuguese, Italians, Swedes, Poles, Finns, Russians, troop down from Boston and over from New Bedford for the brief cranberry season, or they may come earlier to join the blueberry-pickers that dot the August hills. The bogs are easily made from the wastes of swamp, which are drained, sanded, planted and given three years to grow a solid mat of vines. The crop from a few acres brings dollars enough to carry the thrifty Cape Codder through the year. Rents are of the lowest, and the shrewd old seaman who tends his own garden, salts his own pork, raises his own chickens, milks his own cow and occasionally “goes a-fishin’,” while his wife cooks and sews, and “ties tags” for pin-money, has no heavy bills to meet. There is so little actual poverty in these towns that the poorhouse is often rented. Even Mashpee, once the Indian reservation, but now a little township peopled by half-breeds, mulattoes and a sprinkling of whites, grows tidier and more capable every year. The aborigines of Cape Cod have left slight traces save the melodious names that cling to bay and creek. Arrow-heads are scattered about, and now and then the plough turns up one of the clam-shell hoes with which the Nausets used to till their maize-fields. The Praying Indians of the Cape deserve our memory, for they were always faithful to their English neighbors. When the first regiment was raised in Barnstable County for the Revolutionary War, twenty-two Mashpees enlisted, of whom but one came home. A Praying Indian of Yarmouth has won a place in New England song,--Nauhaught the Deacon, who, hunger-pinched, restored the tempting purse of gold to the Wellfleet skipper and received a tithe “as an honest man.”