into history as the “Old Indian House.” Its front door, hacked by the Indians, is now preserved in Memorial Hall. By sunrise the torch and tomahawk had done their work. The blood of forty-nine murdered men, women and children reddened the snow. Twenty-nine men, twenty-four women and fifty-eight children were made captive, and in a few hours the spoil-encumbered enemy were on their three-hundred miles’ march over the desolate snows to Canada. Twenty of the captives were murdered on the route, one of them Eunice Williams, wife of the minister. The spot where she fell is marked by a monument of enduring granite. The desolated town was at once made a military post, and strongly garrisoned. Of the survivors, the men were impressed into the service, and the non-combatants sent to the towns below. Persistent efforts were made to recover the captives. Ensign Sheldon was sent three times to Canada on this errand. One by one, and against great odds, most of the surviving men and women were recovered; but a large proportion of the children remained in Canada. Many of their descendants have been traced by Miss Baker, author of _True Stories of New England Captives_, among them some of the most distinguished men and women of Canadian history. The inhabitants of Deerfield gradually returned to their desolate hearthstones and abandoned fields, and held their own during the war, but not without severe suffering and a considerable loss of life. Peace was established by the Treaty of Utrecht in 1713. Nine years of quiet followed, in which the town prospered. The Indians mingled freely with the people, bartering the products of their hunting for English goods. A permanent peace was hoped for, but this hope was blasted on the outbreak of the Eastern Indians in 1722. Incited by the Canadians, the northern tribes joined in the war; and Father Rasle’s war brought the usual frontier scenes of fire and carnage; the trading Indians being the most effective leaders or guides for marauding parties. Many Deerfield men were in the service, notably as scouts. Inured to hardship, skilled in woodcraft, they were more than a match for the savage in his own haunts and in his own methods of warfare. In 1729, before the new meeting-house was finished, the people were called to mourn the death of their loved and revered pastor, Rev. John Williams, so widely known as “The Redeemed Captive.” His successor was Rev. Jonathan Ashley, who was ordained in 1732 and died in 1780. [Illustration: STEPHEN WILLIAMS, 1693-1782. A CAPTIVE OF FEBRUARY 29, 1703-4.]