“Looking then to the Cape for the idea and reason of its name, we
find that it is the southernmost point of Smith’s Island, a naked,
bleak elbow of sand jutting far out into the ocean. Immediately in
its front are the Frying Pan Shoals, pushing out still farther,
twenty miles to sea. Together they stand for warning and for woe;
and together they catch the long majestic roll of the Atlantic as
it sweeps through a thousand miles of grandeur and power from the
Arctic towards the Gulf. It is the play-ground of billows and of
tempests, the kingdom of silence and awe, disturbed by no sound but
the sea-gull’s shriek and the breakers’ roar. Its whole aspect is
suggestive, not of repose and beauty, but of desolation and terror.
Imagination cannot adorn it. Romance cannot hallow it. Local pride
cannot soften it. There it stands to-day, bleak and threatening and
pitiless, as it stood three hundred years ago, when Grenville and
White came near unto death upon its sands. And there it will stand,
bleak and threatening and pitiless, until the earth and the sea shall
give up their dead. And as its nature, so its name, is now, always
has been, and always will be, the ‘Cape of Fear.’”
But the broad sounds and rivers and fertile lands which lay behind
these barriers of sand and storm invited immigration, and soon after
the middle of the seventeenth century settlers began to pour in by
different routes. From Virginia they crowded across into the northern
and eastern sections. The Swiss and the Palatines came into the Neuse,
and by the middle of the eighteenth century the Highland Scotch were
swarming up the Cape Fear, while the Scotch-Irish from Pennsylvania
spread over the country on both sides of the Yadkin, and westward to
the Catawba, where they were mingled with the Germans, who also came
mostly by way of Pennsylvania. Coming into the country by different
routes, separated from each other by the unsettled wilderness, finding
no centre of power or of influence within the Province to draw them
together, each of these sections lived in a measure to itself, and
communicated with the outside world through those routes of travel
by which each had first entered the country. The Albemarle section
traded with Virginia, Cape Fear with Barbadoes and Charleston. The
Scotch-Irish of the Piedmont country were better acquainted with their
brethren in Pennsylvania, and in nearer sympathy with them, than
with the Scotch on the upper Cape Fear and lower Yadkin. The little
settlement of Maryland Churchmen in Rowan kept up communication with
their kinsfolk in St. Mary’s County at the mouth of the Potomac,
and their Lutheran neighbors sent back to Hanover for teachers and
ministers, and had their services in the German tongue until well on in
the nineteenth century.
Public-domain text, read in full here on John Shaqi.
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